‘Exodus Old and New: a Biblical Theology of Redemption’ by L. Michael Morales

Exodus Old and New is a remarkable, compelling and deeply insightful exploration of the Exodus theme in Scripture. Dr Morales demonstrates that the exodus is a central theme in the Bible; it is foundational to redemptive history: the storyline of the Bible from Genesis to Revelation is a story of exile and exodus. He shows that the exodus of God’s people from Egypt is the pattern for the second exodus―that is, the salvation accomplished by Jesus the Messiah. That salvation is for all God’s people, both Israel and those from among the nations; it culminates in God’s people living in God’s presence in a new creation.

This book bridges the gap between books written at an introductory and popular level and those aimed at advanced students and at scholars. The book is relatively brief (around 200 pages) and accessible. The text is accompanied by footnotes, and there’s a small list of books for further reading at the end. Dr Morales’ book brought home to me, in a new way, how fundamental and pervasive the theme of exodus is in Scripture. His book is a rich feast of Biblical truth that both edifies the mind and stirs the heart, and I unhesitatingly commend it. In his preface, the author writes, “My hope and prayer is that this book may in some small way lead readers through their own “sort of exodus,” closer to God.”

Read this review supplemented by a summary of the book (including a summary of each chapter) HERE.

Read the publishers’ description HERE.

This book is the second volume in the Essential Studies in Biblical Theology (ESBT) series, edited by Benjamin L. Gladd. This series explores the central themes of the Bible’s storyline from Genesis through the whole of redemption history. The series aims to provide accessible introductions to the themes, and to apply these themes to Christian life, ministry, and worldview.

L. Michael Morales is professor of biblical studies at Greenville Presbyterian Theological Seminary in Taylors, South Carolina. He is the author of Who Shall Ascend the Mountain of the Lord? A Biblical Theology of the Book of Leviticus (in the New Studies in Biblical Theology series, edited by D.A. Carson) and The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus.

I thank IVP Academic for kindly providing me with a review copy of this book. This did not influence my thoughts regarding the work.

‘Genesis 24 and God’s plan for the world’ by David Schrock

camel train, Middle East, Palestine, Egypt, Abraham, Genesis 24, Isaac

Image from the Library of Congress Prints and Photographs online catalog.

“And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, but will go to my country and to my kindred, and take a wife for my son Isaac.” . . . . ”Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor.” (Genesis 24.2-4,10). An old photograph (taken between 1934 and 1939) showing a camel caravan in the Middle East.

Genesis 24 tells how Abraham found a wife for his son Isaac. It’s the longest chapter in the Book of Genesis. David Schrock explains this story and explores its importance in the Bible storyline. He writes, “. . . the longest narrative event in Genesis is a love story, one that seems Dickens-like in its profusion of extraneous information. Certainly, as the promises of God are given to Abraham and his offspring, the marriage of his son is no small matter. Yet, it seems as though the account of the servant traveling back to Mesopotamia to find a wife for Isaac is prolix detour from the rest of Genesis. . . . . So why the long drama of finding Isaac a wife? My answer is that this story reflects God’s story for the world, and the long-time-in-coming union between God’s beloved son with his bride. Let’s consider.”

After showing us how Genesis should be read in the context of the whole Bible story, he comments, ”. . . we have reason to read Genesis 24 as a narrative meant to point to Christ, just as the firstborn son of Abraham points to Christ (cf. Romans 8.31–32). We should likewise see the account of Isaac and Rebekah’s marriage as patterned after the original marriage and foreshadowing a greater marriage—after all, this is the mystery marriage, that every husband and wife are types of Christ and the Church (Ephesians 5.22–33). Last, we should consider how Moses intended to tell the history of Isaac and Rebekah and perhaps something else—namely another rehearsal of the exodus event he had experienced with Israel. . . . . With these ‘reading requirements’ in place, what do we find in Genesis 24?”

Dr Schrock details how the story in Genesis 24 foreshadows how God will bring a bride to His Son. He concludes, “Incredibly, Genesis 24 is not the longest chapter in Genesis by accident. It is a pure and holy story of covenant marriage, set against all the other debauched stories of sexual immorality in Genesis. And . . . it teaches us how to look at the entire world with hope in Christ and the marriage he offers to those who forsake their fathers and join themselves to God’s Son. . . . . It surely should encourage us as we the bride serve our Master and call others to come to him!”

Read the whole article HERE.

CREDITS Scripture citations (other than those in quotations from other authors) are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

‘On the third day’ by James M. Hamilton

Image © Lumo Project through Free Bible Images All rights reserved

“But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.” (Matthew 26.5-6)

In this fascinating little exploration of Old Testament typology, James M. Hamilton writes, “There is no prediction in the Old Testament that the Messiah would be raised from the dead on the third day, but when Paul says that Jesus “was raised on the third day in accordance with the Scriptures”, he’s not referring to a prediction. Paul is referring to the fulfillment of these patterns . . . .” Dr. Hamilton briefly explains seven Old Testament passages which he sees as foreshadowing Jesus’s resurrection on the third day. They include events in the lives of Abraham, David, Hezekiah, Esther and Jonah; a passage in Hosea’s prophecy, and something that Moses tells us in His narrative of the covenant that God made with His people at Mount Sinai. Dr Hamilton tells us “All the promises are yes and amen in him, all the patterns find fulfillment in him, and all the shadowy types have their substance in him.”

Read the whole article HERE.

CREDITS Unless otherwise indicated, all Scripture citations (other than those quoted by other authors) are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved..

‘Sabbath: a token of eternity’ by Bernard Bell

The Garden of Eden from Wikimedia

The Garden of Eden by Thomas Cole (1801-1848).

“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.” (Genesis 2.1-3).

Bernard Bell explores the theology of the Sabbath from Genesis to Revelation – in the creation account; in the Old Testament era; for Jesus, during His earthly ministry; for us as God’s New Testament people; and in the new creation. He writes: “On this seventh day [of creation], four verbs are predicated of God: he completed, he rested, he blessed, and he sanctified.”

Bell comments, “The climax of creation is the consecration of time.” God called His people Israel to observe the sabbath. Bell writes, “The Sabbath was given to Israel as a picture of the seventh day. On the Sabbath, Israel was to fall into the pattern established by God when he completed his work and rested. This established a rhythm to the week: for six days the Israelites labored, then for one day they rested. Each week, the Israelites took a journey through time. The Sabbath was the goal of the week, the day that gave meaning to other six days. But after each Sabbath they had to start the journey over again. This rhythm that Israel observed each week was itself contained within two larger rhythms. Every seventh year, Israel was to give her land a sabbatical year, a year of rest from being cultivated (Leviticus 25.1-7). After every seventh sabbatical year, i.e., every fiftieth year, Israel was to celebrate a Jubilee Year in which slaves were set free and land restored to its rightful owner (Leviticus 25.8-55). These cycles of a week, of seven years, and of fifty years, were powerful reminders that there lay something beyond the mundane life of the daily routine. Beyond the common lay the sacred, the holy. Beyond the six days lay the seventh. Beyond the six years lay the seventh. Beyond the forty-nine years lay the fiftieth.”

He asks, “Why did Jesus choose the Sabbath for so many of his healing miracles, such as the one in Mark 2.23-3.6? . . . . The seventh day was the goal toward which God moved his Creation, the day in which God brought creation into completion. The Sabbath was his gift to Israel, the goal towards which both creation and redemption moved. Surely then, Sabbath is the most appropriate day for Jesus to heal people, . . . . Sabbath was the day for being made whole, made complete so that one could enter into rest.”

But what does the Sabbath mean for us now? Should we observe it – and, if so, how? Bell writes, “The first Christians recognized that with the death and resurrection of Jesus, something dramatic had happened to Sabbath. These Jewish Christians quickly moved their assemblies to the first day of the week. Paul, formerly the most fanatical of Pharisees, and therefore punctilious about Sabbath observance, came to realize that Sabbath was just a shadow of a reality that had now arrived.” He concludes, “Today [Sunday] is not Sabbath; it is what Sabbath pointed to. In turn, both Sabbath and Today point towards the Seventh Day that will fill all of time. Both are tokens of eternity. Sabbath was one day in seven. Today is seven days in seven. Go out today and live it as a token of eternity, but then carry on living that way on Monday and on through the week. Improvise however you see fit, but do so within the framework established by the rest of the plot. Then it will be a day of completion, of rest, of blessing, and of holiness. Sabbath is not the place we’re not allowed to play football, but the place where we enter God’s teleological rest through Christ, and live a foretaste of eternity. ”

The sermon is available as an audio file and a PDF HERE.

CREDITS Scripture citations are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

‘Who shall ascend the mountain of the Lord?’ by L. Michael Morales

“Once a soul has come to understand something of the unutterable majesty of the holiness of God,” writes L. Michael Morales, “the question asked in Psalm 15 and 24 suddenly weighs upon the heart: “Who shall ascend the mountain of the LORD?” That is, who can draw near to this living God in worship? . . . . Who, what’s more, could ever abide with God in his house?”

He continues, “Ezekiel 28:13-14 describes the Garden of Eden as being upon “the holy mountain of God”, . . . . Our first parents, then, had tasted the bliss of living in the Presence of God upon the holy mount. . . . . But from this breath-taking height, radiant with the countenance of God, Adam’s sin plunged all humanity into the dark abyss of exile from the divine Presence – a ‘Fall’, to be sure. Humanity, once enjoying the paradise of God himself, was made to descend the mountain of the LORD. Who, now, shall ascend? . . . . The tragedy of the Fall is the catastrophe about which the drama of the Bible turns, a drama that finds its denouement (or resolution) through the promised Messiah who, in bearing our sins upon the Cross so to bear the holy wrath, will one day bear us into the glory of our Father’s Presence. . . . . Between the original creation (and subsequent Fall) described at the beginning of Genesis and the glory of humanity dwelling with God in the new creation at the end of Revelation, there is a sweeping drama. . . . all the biblical narratives following the Fall of Genesis 3 are in some fashion or another, and by varying degrees, moving this drama forward, developing the plot that eventually resolves in, to borrow Dante’s insight, a “comedy”. That plot can be followed by keeping one’s eye (and, surely, one’s heart) fixed upon the central question given us in Israel’s book of worship: “Who shall ascend the mountain of the LORD?” This theme at the heart of Scripture would, I think, be profitable for us to explore together….”

Dr. Morales briefly and deftly explores this theme through Genesis and Exodus, until the LORD’s glory-cloud descended upon the Tabernacle. He concludes, “. . . the Tabernacle had become Israel’s portable Mount of the LORD, that is, Israel’s regulated means of approaching God. The Tabernacle cultus, then, was a theological drama. This drama called upon memory, looking back to Adam’s lost communion with the Creator atop Eden’s mount. More profoundly, this drama called upon faith, prophetically looking forward to the last Adam and ultimate High Priest’s ascent into the reality of the heavenly Zion’s summit.”

The article is in three parts: read part 1 HERE, part 2 HERE, and part 3 HERE.

L. Michael Morales is the author of Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of the Book of Leviticus. In this brilliant study of the Book of Leviticus, we learn about the book’s narrative context, literary structure and dramatic movement, and theology. And the author tracks the development from the Tabernacle to Zion’s temple and through to the heavenly Mount Zion in the New Testament. Dr. Morales shows how life with God in the house of God was God’s original goal for His creation – and thus is the goal of God’s plan of redemption, a plan that culminates in the new creation. See the publisher’s description HERE (please note: the first of the reviews on that page is about a another book, and is placed here in error).

‘Open eyes on an unveiled Word’ by Alastair Roberts

Image from Lightstock

As we enter 2019, perhaps we are considering our Bible reading plans for the year ahead. But how should we read our Bibles? This article by Alastair Roberts offers some basic guidelines. He writes that the Bible “is a book that we can never truly have read: we remain students of it for the entirety of our lives. We may have been reading for decades, yet, when it comes to reading our Bibles, we are all very much beginners.” He then offers seven fundamental principles for our reading of Scripture.

His first principle is to practice attention. He explains: As we seek to be faithful to Scripture, we must learn truly to hear its voice, rather than just hearing what we expect, want, or are primed to hear. [Roberts’ emphasis.] This requires us to develop the discipline of attention to the text. We may need to suspend our questions (and our answers) and learn how to listen. . . . . Attentiveness is a skill, the sharpening of our senses as readers or hearers of Scripture, which will become more developed in us the more deliberately and consistently we practice it.”

Another principle is to recognise that Scripture is our story. He writes, ”One of the most startling passages in the writings of the Apostle Paul is found in 1 Corinthians 10, when he retells the story of the Exodus and relates it to the life of the Corinthian church. . . . . The striking thing about these statements is the way that Paul stresses the fact that, when we are reading the story of the Exodus—and other stories in the Scripture—we are reading our story, a story that is both for and about us. Whether we are Jewish or Gentile Christians today, we need to see the children of Israel who escaped from Egypt as ‘our fathers’! Likewise, in the story of the Exodus we see the same patterns playing out in Christ’s forming of the Church today. The music continues, and we are being caught up into it! When we read our Bibles, we can easily become accustomed to reading it as a series of accounts of things that happened to them back then. But God has given us the Scripture so that we might hear its music continuing in what is happening to us right now.”

Read the whole article HERE.

‘The God Who Is There: a Basic Introduction to the Christian Faith and the Big Story of Scripture’ by D.A. Carson.

This course by D.A. Carson takes people through the big story of Scripture. It is thoughtful, engaging and theologically rich. The course comprises 14 videos (which are free!), each of which is accompanied by the audio-only version plus a transcript. There’s also an accompanying book and a leader’s guide which are available for purchase. It’s primarily written for seekers and new Christians. But it would be a great refresher course for those who have been Christians for a longer time – they would undoubtedly discover new insights here, too. This would make a great resource for small groups, as well as for individual study.

In the preface to his book, Dr. Carson writes, “If you know nothing at all about what the Bible says, the book you are now holding in your hands is for you. If you have recently become interested in God or the Bible or Jesus but quite frankly you find the mass of material rather daunting and do not know where to begin, this book is for you. If you have been attending a Christian church for many years in an indifferent fashion—it’s a nice extracurricular activity now and then—but have recently come to the conclusion you really ought to understand more than you do, this book is for you. If you have quite a few of the pieces of the Bible stored in your mind but have no idea how the exodus relates to the exile or why the New Testament is called the New Testament, this book is for you. If in your experience the Bible has lots of data but you do not see how it conveys God to you or introduces Jesus in a fashion that is utterly humbling and transforming, this book is for you.”

Dr. Carson continues, “This book is not for everyone. The person who does not want more than a bumper sticker introduction to Christianity may find this book a bit much. What I have tried to do here is run through the Bible in fourteen chapters. Each chapter focuses on one or more passages from the Bible, unpacks it a little, and tries to build connections with the context, drawing the lines together to show how they converge in Jesus. By and large I have assumed very little prior acquaintance with the Bible. What I do assume, however, is that a reader will get hold of a Bible and have it near at hand.”

The course is available HERE. Here you’ll find the 14 videos (with audio-only versions) together with the transcripts – all of these are free! The course introduction page also provides links to the book and the leaders’ guide, which are available for purchase through Amazon (they can be purchased through other retailers as well). The video and audio series fairly closely parallel the chapters of the book. The leaders guide, in addition to helping people to lead classes or small groups, provides suggestions for further reading.

A sample chapter of the book is available HERE.

The videos have also been published on YouTube. The playlist is available HERE.

David J. Jackman, former president of the Proclamation Trust, London, England, writes, “This may well prove to be one of the finest and most influential books D. A. Carson has written. A comprehensive apologia for the Christian faith, it is rooted in engaging exposition of major biblical texts, tracing the chronological story of God’s gospel grace with rich theological insight. Skilfully related to the objections and issues raised by twenty-first-century culture, it will inspire and equip any Christian who desires to communicate Christ more effectively and can confidently be given to any inquirer seeking to discover the heart of biblical faith. It is the best book of its kind I have read in many years.”

‘Exodus: understanding one of the Bible’s major themes’ by D.A. Carson

The Passing of the Jews through the Red Sea from Wikimedia

The Passing of the Jews through the Red Sea painted by Wilhelm Kotarbinski (1848-1921).

The Exodus from Egypt was the key saving event in Israel’s history (see, for example, Deuteronomy 4.32-40, 6.20–25, 1 Samuel 12.6–8, Psalm 105.26-45, Jeremiah 32:20–21).

An Ask Pastor John podcast on the Desiring God website featured guest Don Carson speaking about the Exodus. The podcast’s introducer writes, “The Exodus of God’s people out of Egypt is “the greatest redemptive event in the Old Testament”, says Don Carson. To let that sink in for a moment, imagine this: If our publishing age is marked by the cross, it is because the cross the shorthand for the death and resurrection of Christ. His cross marks the centerpiece of redemptive history. But before the cross there was the Exodus. And so if the world of publishing today talks about the cross-centered life, and the cross-centered church, it would seem that a fitting analogy would be to perhaps imagine Old Testament era saints to have been inspired to write and publish books on the Exodus-centered life and the Exodus-centered synagogue. It is a major key to understand the Old Testament, and it is a major key to unlocking the meaning of the entire Biblical plotline. To explain I called Dr. Don Carson.” Hear (or read) what Dr. Carson said HERE.

I have posted a study comparing the Egyptian Exodus with the greater Exodus accomplished by Jesus Christ HERE.

CREDITS Text in quotations © Desiring God Foundation.

‘From Eden to the New Jerusalem’ by T. Desmond Alexander

In this book, T. Desmond Alexander traces some of the central themes of the Bible story. Dr Alexander explores each theme in an unusual way – by beginning at the end of the Bible, in the final chapters of the Book of Revelation. In this way, he keeps the goal of God’s plan of redemption in view as we track each theme from Genesis onwards through the Bible.

There seven main chapters, bracketed by an introduction and conclusion. Here are the titles of these seven chapters; each is followed by an outline of the chapter’s content.

Chapter 2: “From sacred garden to holy city: experiencing the presence of God. ” This is by some way the longest chapter. It develops the central theme of God’s presence on Earth. We’re introduced to the end-goal of God’s plan: Revelation 21.1-3 describes the holy city that possibly fills the whole earth, and where God lives with His people. After an overview of the Bible’s theme of God’s dwelling on Earth, Alexander shows us that New Jerusalem is a temple-city. Then we’re taken back to the beginning: he shows us that God’s first dwelling place on Earth was the temple-garden of Eden. But after their sin, Alexander explains that God deprived Adam and Eve of their priestly status in God’s temple-garden; God’s plan that, in Alexander’s words, “the whole earth should become a holy garden-city” is jeopardised. Alexander briefly looks at the escalation of sin and God’s response by sending the Flood, and at the Babel project. Alexander then traces the path that God took to restore Earth to be His dwelling place with humanity – through the Tabernacle, the Temple in Jerusalem, and the Church as God’s temple. Finally, he looks briefly at the New Testament’s references to God’s promise of His city.

Chapter 3: “Thrown from the throne: re-establishing the sovereignty of God.” Alexander first looks at God’s sovereignty over Earth and mankind’s original vocation as God’s viceroys – as royal priests. But, as Alexander tells us, “By betraying God and obeying the serpent, the royal couple dethrone God” . He then traces the way God restored His sovereignty over the whole Earth – firstly, through Abraham and through the theocracy of Israel, and then through the Man Christ Jesus. The author shows that Christ is now God’s viceroy over Earth, a role that His Church – a royal priesthood – shares. As he writes, “By living in obedience to Christ, his disciples participate in the establishment of God’s kingdom on the earth.” Finally, he briefly looks forward to the time, pictured in Revelation chapters 21-22, when God is king over the whole Earth.

Chapter 4: “Dealing with the devil: destroying the source of evil.” In this chapter Alexander explains that Satan exercises authority over this world, and outlines how he came to do so. He traces the ensuing conflict between God and Satan as it is played out in the world. He looks at Jesus’ conflict with Satan, culminating in Jesus’s death, which seems to be a triumph for Satan. But, as he tells us, “Apparent defeat is dramatically turned into victory with the resurrection of Jesus. For this reason, Jesus can subsequently proclaim to his disciples, ‘All authority in heaven and on earth has been given to me’ (Matthew 28.18).” Finally, he briefly looks at the end of Satan’s domination as described in Revelation 20, and believers’ spiritual warfare in this present world.

Chapter 5: “The slaughter of the Lamb: accomplishing the redemption of creation. ” Five times, the last two chapters of Revelation refer to Jesus Christ as “the Lamb”; He is referred to as a “Lamb” 28 times in all. He briefly looks at the image of Christ as the Lamb in the Book of Revelation, then back to the Passover in Exodus. He writes that “the Lamb of Revelation 5 is undoubtedly associated with the Old Testament exodus story”. He takes us through the first Passover in Egypt. He explains that the Passover ritual in Egypt provided atonement and purification, and that Jesus’s sacrificial death provides atonement and purification for all believers. Dr Alexander also writes that eating the Passover lamb in Egypt made people holy; and that eating the New Testament equivalent – the Lord’s Supper – sanctifies believers. In his words, “Like the original Passover sacrifice, his death atones for the sin of the people, his blood purifies and cleanses, and those who eat his body at the Lord’s Supper share in his holy nature.” (However, it isn’t clear why eating the Lord’s Supper sanctifies us. I can personally see a connection, however. Both the Old Testament Passover and the Lord’s Supper are covenant meals. Participating in them reaffirms the covenant bond between the Lord and His people – that is, the God’s people are committed to and belong to the Lord – and so therefore are holy to the Lord.)

Chapter 6: “Feasting from the tree of life: reinvigorating the lives of people from every nation.” Alexander writes, “we have traced how God has acted to reclaim the earth as his own and build a temple-city by gradually establishing his presence and sovereignty through the theocracy of Israel and the church. Central to the redemptive activity of God is the cross of Christ, for through it Satan is defeated and human beings are enabled to regain the holy, royal status Adam and Eve lost. Building on these observations, this chapter explores how John’s vision of the New Jerusalem anticipates human existence as we have never known it. The life to come will be truly abundant and fully satisfying. This hope is reflected in themes found in Revelation 21–22 that reappear throughout the entire biblical meta-story, in particular, the concepts of ‘holy people’, ‘tree of life’ and ‘nations’.” Alexander look briefly at God’s people as holy people in His presence. He then explores what the Book of Leviticus teaches about holiness, cleanness/purity and uncleanness/impurity. Dr Alexander writes, “To be holy is to be unblemished or unmarred; it is to be complete, perfect, whole”. So he then looks at the bodily wholeness that will be part of our holiness – bodily perfection and immortality, with access to the tree of life. Finally, he looks at the ecological transformation of our planet, and the social harmony we’ll enjoy, where peoples from all races and nations will live in unity.

Chapter 7: “Strong foundations and solid walls: living securely among the people of God.” Dr Alexander makes it clear that the New Testament builds upon what is revealed in the Old Testament. He writes, “The continuity between the Old and New Testaments is also important because it provides a greater basis for believing in the reality of the future New Jerusalem. . . . . As our study has revealed, the New Jerusalem is a natural extension of all that has been revealed in the rest of the Bible.”. He then explores the contrasts between the New Jerusalem and the other city described in Revelation – Babylon. He explains, “Babylon and the New Jerusalem represent contrasting worlds.” Babylon is a prostitute; in Alexander’s “the city of Babylon represents humanity’s obsession with wealth and power, which become a substitute for knowing God” . New Jerusalem is a bride; Alexander writes, this city “promises holiness, wholeness and love in the presence of God.”. He points out, “the book of Revelation warns us to come out of Babylon and encourages us to take our stand with Christ”.

Dr Alexander specialises in the study of Pentateuch and Biblical Theology. This book is based on his expertise in these areas, and there’s substantial theological depth underpinning this book. It bridges the gap between books written at a popular level and those aimed at such people as seminary students and scholars. The book is relatively brief (less than 200 pages of text) and accessible. The text is accompanied by many footnotes, and there’s a 9-page select bibliography at the end.

David Schrock has written a helpful summary and brief analysis HERE.

Read the publishers’ descriptions HERE and HERE

T. Desmond Alexander is Senior Lecturer in Biblical Studies in Union Theological College, a constituent college of the Institute of Theology at Queen’s University Belfast. His research interests lie primarily in two areas: the Pentateuch and Biblical Theology. He has authored and edited a variety of articles and books.

‘Even Better than Eden’ video series by Nancy Guthrie

In her book, Even Better than Eden, (which I review HERE), Nancy Guthrie traces nine themes through the Bible – the wilderness, the tree, God’s image, clothing, the Bridegroom, the Sabbath, the offspring, the dwelling place, and the city. Essentially, what she gives us is a series of nine mini-overviews of the Bible story, each one tracing the story from the point of view of one of these key themes. Guthrie has now produced this same material in a series of nine videos. Session 8 – The Story of a Dwelling Place – can be watched free of charge on Vimeo, above. The complete set can be purchased as digital downloads HERE or on a flash drive HERE.

Nancy’s website page for this book is available HERE. Reproducible personal Bible study questions for personal or small group use (not the same as the discussion guide in the book itself) and a leader’s guide are available for purchase as downloads from this page.

This workshop on Even Better Than Eden: How the Bible’s Story Changes Everything About Your Story with Nancy Guthrie was recorded at The Gospel Coalition’s 2018 Women’s Conference in Indianapolis, Indiana:

Nancy Guthrie teaches the Bible at her church, Cornerstone Presbyterian Church in Franklin, Tennessee, and at conferences worldwide. She is the author or editor of a number of books, together with some video resources. She is also the host of Help Me Teach the Bible, a podcast of the Gospel Coalition.