Aaron Armstrong comments, “The Old Testament causes much consternation among North American evangelicals. Although historically, Christians have embraced the Old Testament as being absolutely essential to the Christian life—I believe the first person to do this was Jesus—somewhere along the way, we got scared of it.” Aaron gives us “three reasons to keep the Old Testament front and center” HERE
After Adam and Eve had sinned in the Garden of Eden, God cursed the serpent, who had tempted them, (Genesis 3.14-15) and pronounced judgment on Eve (Genesis 3.16) and Adam (Genesis 3.17-19). To the serpent, he said, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” James M. Hamilton, Professor of Biblical Theology at The Southern Baptist Theological Seminary, writes, “God’s first act of judgment in the Bible is accompanied by his first promise of salvation, and the salvation will come through the judgment. As the serpent is cursed, he is told that he will proceed on his belly and that he will eat dust (Gen 3:14). Further, enmity is placed between him and the woman, and between his seed and the seed of the woman. This enmity will issue in the seed of the woman crushing the head of the serpent (3:15).” In his article, Dr. Hamilton highlights “the theme of the head crushing seed of the woman in the Bible.” He continues, “Even if at many points my interpretation of the data is disputed, this study will nevertheless contribute a catalog of the intertextual use of the theme of the smashing of the skulls of the enemies of God.” Dr. Hamilton finds imagery from Genesis 3.15 in many texts in both the Old and New Testaments – in his words, “the seed of the woman crushing the head(s) of the seed of the serpent, . . . shattered enemies, trampled enemies, dust eating defeated enemies, and smashed serpents.”
Read the whole article HERE
Jason K. Allen comments that in every era, Christians are called “to contend for the faith that was once for all delivered to the saints.” (Jude 3). He writes, “Some struggles recur in every generation. Battles such as the veracity of Scripture or the person and work of Christ are perennial ones. The church, again and again, has to articulate and defend these doctrines. Other battles, such as the Bible’s teaching on marriage, gender, and human sexuality, seem to appear out of nowhere, and require the church to be agile, quick, and forceful in response. Christians are not to be pugilists, always on the look out for doctrinal fights. But we better not be cowards either, unwilling to find one. In fact, Martin Luther—the reluctant reformer—serves as a good role model. Luther challenged the ruling ecclesiastical and magisterial authorities of his day, under constant threat of death, because his “conscience was bound to the Word of God.” . . . . In the spirit of Luther, the church—and especially those who lead it—must continually ask itself, “where is the battle raging? Which truths are under assault? Against what attacks should Christians mobilize and engage?” When considered in this light, seven theological challenges surface for the church to confront.”
Read about those seven theological challenges HERE
Jen Wilkin writes, “We ended another year of women’s Bible study last Tuesday: eleven weeks in the epistles of John and eleven weeks in James. Fifty-four different churches were represented in our enrollment this year. A couple thousand more women podcast from around the country. At the conclusion I was deluged with cards and e-mails from participants expressing their gratitude, reflecting on what they had learned, and, almost uniformly, uttering a confession I have heard so often that it no longer surprises. . . . . Their confession is this: ‘I’ve been in church for years, but no one has taught me to study my Bible until now.’ . . . . . . . it is terrifying to me that so many women log years in the church and remain unlearned in the Scriptures. . . . . Church leaders, I fear we have made a costly and erroneous assumption about those we lead. I fear that in our enthusiasm to teach about finances, gender roles, healthy relationships, purity, culture wars, and even theology we have neglected to build foundational understanding of the Scriptures among our people.”
Jen urges us to “. . . teach the Bible.” She continues, “Please hear me. We must teach the Bible, and we must do so in such a way that those sitting under our teaching learn to feed themselves rather than rely solely on us to feed them.”
Read the whole article HERE
Tim Challies sometimes finds himself “grumbling a little bit about the state of publishing today, and especially the state of Christian publishing. Many of the big publishers have been gobbled up by corporations whose primary concern is not the glory of God but the health of the bottom line. Some of the medium-sized publishers seem to collect any and every rambling word of the popular pastors and personalities so they can slap those words on paper. Many of the smallest publishers are churning out books that simply do not deserve to be printed. New tools for self-publishing allow anyone with an idea to commit it to paper and distribute it as widely as they can. And that’s not all that is concerning or annoying. There are the thousands of truly awful, unbiblical books being published each year, and the fact that the bestseller lists are inevitably dominated by titles that are not only bad, but often downright dangerous.”
But he continues: “And yet, when I stop and consider the state of Christian publishing, I can’t help but think that we are in a golden age. A strange age, to be sure, but a golden one nonetheless.” Tim brings evidence for this HERE
Mark Stirling, senior pastor of Cornerstone Church in St. Andrews, Scotland, gets to the heart of this powerfully challenging parable about forgiveness. In this message, Mark says: “if we don’t forgive other people, then we have failed to grasp the character of God Himself.” He comments: “Over the years that [my wife and I] have been involved in various aspects of Christian ministry, we would say that this issue of unforgiveness is one of the major stumblingblocks . . . towards people . . . becoming the people that God has made them to be.”
Mark points out that simply and humbly to receive from God, knowing that we cannot pay Him back, that we cannot earn our forgiveness, changes who’s in charge of our lives. If we try to pay God back, we remain in control of our lives. But to receive God’s mercy and forgiveness takes our self off the throne of our lives.
Listen to the whole sermon HERE (it’s the fourth message down from the top).
Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.