‘Remaking a Broken World: the Heart of the Bible Story’ by Christopher Ash

Remaking a Broken World overviews the Bible story. The book gives us, in the author’s words, “a fresh camera angle on the Bible story” that focuses on scattering and gathering―scattering as an aspect of God’s judgment, and gathering as an aspect of God’s redemption. The back cover of the book reads, “Our world is fractured on every level. From the family to international relations, it is hard to make and maintain harmony. How can we bring peace? This book offers a surprising, compelling answer: that the ordinary local church contains the seeds of a remade world. The most significant thing we can do is to commit ourselves to our church. Christopher Ash sweeps through the whole Bible, showing how the gathering of God’s people has always been central to God’s plan for the world. Read this to see the Bible anew, refresh your passion for your church, and find hope for a broken world—which, it turns out, is already being remade.” The writing is engaging, clear, and engages constantly with the Scriptures. In addition to the introduction and conclusion, there are nine chapters; arranged into four sections:

 Section A – A Broken World: Scattered Without God

 Section B – The Assembly of Israel: Gathering Foreshadowed

 Section C – The Assembly of Jesus: Gathering Realised

 Section D – The New Creation: Gathering Consummated

Mark Meynell, authors of a number of books, and Europe and Caribbean Director for Langham Preaching (part of Langham Partnership), provides an extensive and helpful review HERE. (He reviews the previous edition of Remaking a Broken World, hence the different cover displayed on review―the book has been revised and updated since.) Meynell writes, “The genius of Ash’s approach is to see God’s purposes expressed in the dual theme of his people being scattered and gathered. He bases this around a Bible tour of 9 places: Eden, Babel, Sinai, Jerusalem, Babylon, Golgotha, Pentecost, Church, and New Creation . . . . And once it’s pointed out, you see it everywhere – there’s a thrilling section, for example, in which Ash picks up the post-exilic context of prophetic hope (pp96-102). . . . . this is a genuinely biblical melodic line. This alone makes this book an important contribution to growing library of popular level biblical theology. But it is no academic curiosity – it has huge pastoral significance, . . . . it provocatively places the very idea of the community of God, and in particular the local church, centre stage.” Meynell concludes, “All in all, this is a wonderful read – stimulating, engaging, passionate, credible. I’m going to be recommending it left right and centre.”

Remaking a Broken World is published by The Good Book Company and is very reasonably priced (at the time of writing, it was £6.79 for the paperback and £4.79 for the ebook). If you buy the ebook, you get the book in three formats―PDF, epub and mobi. Another feature is that the PDF is printable―this format doesn’t have printing disabled. So if obtaining the paperback is difficult, or if you want both an ebook and a printed copy, you can buy the ebook and then print the PDF. The publisher’s page for the book is HERE―the page includes a free excerpt that you can download.

Christopher Ash is writer in residence at Tyndale House in Cambridge, United Kingdom, and a full-time preacher, speaker, and writer. He previously served as the director of the Proclamation Trust’s Cornhill Training Course and as a minister and church planter. He and his wife, Carolyn, are members of St. Andrew the Great Church in Cambridge, and have four children and seven grandchildren. He has written numerous books.

‘Exodus Old and New: a Biblical Theology of Redemption’ by L. Michael Morales

Exodus Old and New is a remarkable, compelling and deeply insightful exploration of the Exodus theme in Scripture. Dr Morales demonstrates that the exodus is a central theme in the Bible; it is foundational to redemptive history: the storyline of the Bible from Genesis to Revelation is a story of exile and exodus. He shows that the exodus of God’s people from Egypt is the pattern for the second exodus―that is, the salvation accomplished by Jesus the Messiah. That salvation is for all God’s people, both Israel and those from among the nations; it culminates in God’s people living in God’s presence in a new creation.

This book bridges the gap between books written at an introductory and popular level and those aimed at advanced students and at scholars. The book is relatively brief (around 200 pages) and accessible. The text is accompanied by footnotes, and there’s a small list of books for further reading at the end. Dr Morales’ book brought home to me, in a new way, how fundamental and pervasive the theme of exodus is in Scripture. His book is a rich feast of Biblical truth that both edifies the mind and stirs the heart, and I unhesitatingly commend it. In his preface, the author writes, “My hope and prayer is that this book may in some small way lead readers through their own “sort of exodus,” closer to God.”

Read this review supplemented by a summary of the book (including a summary of each chapter) HERE.

Read the publishers’ description HERE.

This book is the second volume in the Essential Studies in Biblical Theology (ESBT) series, edited by Benjamin L. Gladd. This series explores the central themes of the Bible’s storyline from Genesis through the whole of redemption history. The series aims to provide accessible introductions to the themes, and to apply these themes to Christian life, ministry, and worldview.

L. Michael Morales is professor of biblical studies at Greenville Presbyterian Theological Seminary in Taylors, South Carolina. He is the author of Who Shall Ascend the Mountain of the Lord? A Biblical Theology of the Book of Leviticus (in the New Studies in Biblical Theology series, edited by D.A. Carson) and The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus.

I thank IVP Academic for kindly providing me with a review copy of this book. This did not influence my thoughts regarding the work.

‘Who shall ascend the mountain of the Lord?’ by L. Michael Morales

“Once a soul has come to understand something of the unutterable majesty of the holiness of God,” writes L. Michael Morales, “the question asked in Psalm 15 and 24 suddenly weighs upon the heart: “Who shall ascend the mountain of the LORD?” That is, who can draw near to this living God in worship? . . . . Who, what’s more, could ever abide with God in his house?”

He continues, “Ezekiel 28:13-14 describes the Garden of Eden as being upon “the holy mountain of God”, . . . . Our first parents, then, had tasted the bliss of living in the Presence of God upon the holy mount. . . . . But from this breath-taking height, radiant with the countenance of God, Adam’s sin plunged all humanity into the dark abyss of exile from the divine Presence – a ‘Fall’, to be sure. Humanity, once enjoying the paradise of God himself, was made to descend the mountain of the LORD. Who, now, shall ascend? . . . . The tragedy of the Fall is the catastrophe about which the drama of the Bible turns, a drama that finds its denouement (or resolution) through the promised Messiah who, in bearing our sins upon the Cross so to bear the holy wrath, will one day bear us into the glory of our Father’s Presence. . . . . Between the original creation (and subsequent Fall) described at the beginning of Genesis and the glory of humanity dwelling with God in the new creation at the end of Revelation, there is a sweeping drama. . . . all the biblical narratives following the Fall of Genesis 3 are in some fashion or another, and by varying degrees, moving this drama forward, developing the plot that eventually resolves in, to borrow Dante’s insight, a “comedy”. That plot can be followed by keeping one’s eye (and, surely, one’s heart) fixed upon the central question given us in Israel’s book of worship: “Who shall ascend the mountain of the LORD?” This theme at the heart of Scripture would, I think, be profitable for us to explore together….”

Dr. Morales briefly and deftly explores this theme through Genesis and Exodus, until the LORD’s glory-cloud descended upon the Tabernacle. He concludes, “. . . the Tabernacle had become Israel’s portable Mount of the LORD, that is, Israel’s regulated means of approaching God. The Tabernacle cultus, then, was a theological drama. This drama called upon memory, looking back to Adam’s lost communion with the Creator atop Eden’s mount. More profoundly, this drama called upon faith, prophetically looking forward to the last Adam and ultimate High Priest’s ascent into the reality of the heavenly Zion’s summit.”

The article is in three parts: read part 1 HERE, part 2 HERE, and part 3 HERE.

L. Michael Morales is the author of Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of the Book of Leviticus. In this brilliant study of the Book of Leviticus, we learn about the book’s narrative context, literary structure and dramatic movement, and theology. And the author tracks the development from the Tabernacle to Zion’s temple and through to the heavenly Mount Zion in the New Testament. Dr. Morales shows how life with God in the house of God was God’s original goal for His creation – and thus is the goal of God’s plan of redemption, a plan that culminates in the new creation. See the publisher’s description HERE (please note: the first of the reviews on that page is about a another book, and is placed here in error).

‘The four seeds of Abraham: natural, national, Christ and “in Christ”‘ by David Schrock

“And [the LORD] brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.” (Genesis 15.5–6).

David Schrock writes, “. . . it is vital to see how God’s earlier revelation prepares the way for his later purposes. Sometimes this is called an ‘eschatological’ reading of Scripture. That may sound complicated, but it’s not. Eschatology means ‘the study of last things’ (eschatos = last), and most of the time people immediately jump to what they perceive are the ‘last things’ in the Bible. However, if we consider that God stands outside of time and created all things for the purpose putting them under his Son’s feet (see Ephesians 1:10), then we must read the Bible as one unified-but-unfolding plan of redemption. In this way, eschatology doesn’t begin in Revelation, or Daniel, or Zechariah, it begins in Genesis. And from Genesis to Revelation, God is working all things for the purposes of his people—the offspring of Abraham. But who is/are Abraham’s offspring?”

Dr. Schrock explains who the four seeds of Abraham are, and places them in the developing storyline of the Bible. He concludes, “. . . ultimately, it is the third and fourth seeds that are most important. To be sure, the second seed takes up most of the pages in Scripture, but that second seed was always chosen for the purpose of the third seed. And nestled within the second seed, even before the coming of the third, was the fourth. . . . . Keep your eyes on the storyline of Scripture, and watch how the historical figures in the Old Testament bear witness to the coming Christ. In Scripture, all things are directed towards him, and thus only as we place faith in him, do God’s people find their blessing, as children of Abraham. This is how the Scripture explain God’s purposes in time, just as Paul puts in Galatians 3.23–29. . . . . Indeed, as we read Scripture may we learn how to tell the time. And most important for setting our watches is learning to see how God is at work over the different covenants of Scripture.”

Read the whole article HERE.

CREDITS All Scripture citations (other than those in quotations from other authors) are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

‘King of Glory’: a video Gospel presentation for mission

King of Glory is a Gospel presentation in video and book format. This superb resource is designed to be suitable for all ages and across different cultures. It would perhaps particularly appeal to children aged 8-13, but older children and adults would also find it engaging. King of Glory was written by Paul D. Bramsen of Rock International and illustrated by Arminda San Martín.

In the author’s words, King of Glory “weaves together 70 key stories to show the big picture of God’s purpose and plan for mankind. . . . . More than half of the book’s Old Testament scenes are from Genesis 1 to 4. These stories provide solid foundations to help a person see why they need a Savior and why it was necessary for that Savior to shed His blood for our sins.” Bramsen describes the message of King of Glory in a nutshell, as “The cross explained”. It is, by design, selective – for example, the prophecies about Jesus in the Psalms and the Old Testament prophets are covered in just one very short chapter; the pouring out of the Holy Spirit on the Day of Pentecost is not mentioned. But what it does cover is told well and in a way that is faithful to Scripture.

Paul Bramsen says, “The Lord began to put into my heart a burden to produce an illustrated book that would make His story and message clear to people of all ages and cultures—giving special care to present it in a way that could penetrate Muslim minds and hearts.”

Bramsen tells us, “We produced this film because we see the urgent and widespread need for a captivating audio-visual gospel tool for all ages in many languages that chronologically presents the big picture of God’s plan of redemption, using key Old Testament stories to explain why the Messiah shed His blood on the cross for our sins. We wanted a movie that would powerfully communicate to people of all cultures and worldviews. King of Glory doesn’t use actors, which can distract the audience or even date a movie; it uses paintings. It avoids clearly showing the face of Jesus and rarely shows the faces of the prophets, since that can offend Muslims. . . . . Most importantly, this movie exists to do what Jesus did on the Emmaus Road: “And beginning at Moses [Genesis] and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.” (Luke 24:27).”

King of Glory is designed to be watched in 15 episodes, each around 15 minutes long. It’s also available in a 70-episode format: each episode corresponds to one of the 70 ‘scenes’ in the book, and is around 3 to 4 minutes long. It’s also available for purchase as a two-part DVD or Blu-ray set, or as a digital download. In the DVD and Blu-ray sets, the Old Testament runs 1 hour and 47 minutes; the New Testament runs for 1 hour and 55 minutes. This two-part movie is available in multiple languages. The narrative in all versions is a word-for-word presentation of the text in the book’s 70 stories, or scenes, as they are called.

The main webpage for the King of Glory movie is HERE. From this page you can download and watch it for free in either the 15-session or 70-session versions, or purchase the DVD or Blu-ray sets, or the digital download. Alternatively, the YouTube playlist for the 70-session version is available HERE.

The 8-page conclusion in the King of Glory book, entitled The Message in the Story is available in video format HERE.

The main webpage for the King of Glory book is HERE. From this page you can, among other things, download the book free of charge in English and in various other languages. An Illustrated Study Guide, plus an Answer Key, is available HERE.

You can read more about the story behind the production of this movie HERE. Paul and Carol Bramsen have served in the Muslim world context since 1981, first in Senegal, and later with an expanded focus to reach Muslims and others through multi-language radio broadcasts, books, booklets and now the movie.

‘The God Who Is There: a Basic Introduction to the Christian Faith and the Big Story of Scripture’ by D.A. Carson.

This course by D.A. Carson takes people through the big story of Scripture. It is thoughtful, engaging and theologically rich. The course comprises 14 videos (which are free!), each of which is accompanied by the audio-only version plus a transcript. There’s also an accompanying book and a leader’s guide which are available for purchase. It’s primarily written for seekers and new Christians. But it would be a great refresher course for those who have been Christians for a longer time – they would undoubtedly discover new insights here, too. This would make a great resource for small groups, as well as for individual study.

In the preface to his book, Dr. Carson writes, “If you know nothing at all about what the Bible says, the book you are now holding in your hands is for you. If you have recently become interested in God or the Bible or Jesus but quite frankly you find the mass of material rather daunting and do not know where to begin, this book is for you. If you have been attending a Christian church for many years in an indifferent fashion—it’s a nice extracurricular activity now and then—but have recently come to the conclusion you really ought to understand more than you do, this book is for you. If you have quite a few of the pieces of the Bible stored in your mind but have no idea how the exodus relates to the exile or why the New Testament is called the New Testament, this book is for you. If in your experience the Bible has lots of data but you do not see how it conveys God to you or introduces Jesus in a fashion that is utterly humbling and transforming, this book is for you.”

Dr. Carson continues, “This book is not for everyone. The person who does not want more than a bumper sticker introduction to Christianity may find this book a bit much. What I have tried to do here is run through the Bible in fourteen chapters. Each chapter focuses on one or more passages from the Bible, unpacks it a little, and tries to build connections with the context, drawing the lines together to show how they converge in Jesus. By and large I have assumed very little prior acquaintance with the Bible. What I do assume, however, is that a reader will get hold of a Bible and have it near at hand.”

The course is available HERE. Here you’ll find the 14 videos (with audio-only versions) together with the transcripts – all of these are free! The course introduction page also provides links to the book and the leaders’ guide, which are available for purchase through Amazon (they can be purchased through other retailers as well). The video and audio series fairly closely parallel the chapters of the book. The leaders guide, in addition to helping people to lead classes or small groups, provides suggestions for further reading.

A sample chapter of the book is available HERE.

The videos have also been published on YouTube. The playlist is available HERE.

David J. Jackman, former president of the Proclamation Trust, London, England, writes, “This may well prove to be one of the finest and most influential books D. A. Carson has written. A comprehensive apologia for the Christian faith, it is rooted in engaging exposition of major biblical texts, tracing the chronological story of God’s gospel grace with rich theological insight. Skilfully related to the objections and issues raised by twenty-first-century culture, it will inspire and equip any Christian who desires to communicate Christ more effectively and can confidently be given to any inquirer seeking to discover the heart of biblical faith. It is the best book of its kind I have read in many years.”

‘From Eden to the New Jerusalem’ by T. Desmond Alexander

In this book, T. Desmond Alexander traces some of the central themes of the Bible story. Dr Alexander explores each theme in an unusual way – by beginning at the end of the Bible, in the final chapters of the Book of Revelation. In this way, he keeps the goal of God’s plan of redemption in view as we track each theme from Genesis onwards through the Bible.

There seven main chapters, bracketed by an introduction and conclusion. Here are the titles of these seven chapters; each is followed by an outline of the chapter’s content.

Chapter 2: “From sacred garden to holy city: experiencing the presence of God. ” This is by some way the longest chapter. It develops the central theme of God’s presence on Earth. We’re introduced to the end-goal of God’s plan: Revelation 21.1-3 describes the holy city that possibly fills the whole earth, and where God lives with His people. After an overview of the Bible’s theme of God’s dwelling on Earth, Alexander shows us that New Jerusalem is a temple-city. Then we’re taken back to the beginning: he shows us that God’s first dwelling place on Earth was the temple-garden of Eden. But after their sin, Alexander explains that God deprived Adam and Eve of their priestly status in God’s temple-garden; God’s plan that, in Alexander’s words, “the whole earth should become a holy garden-city” is jeopardised. Alexander briefly looks at the escalation of sin and God’s response by sending the Flood, and at the Babel project. Alexander then traces the path that God took to restore Earth to be His dwelling place with humanity – through the Tabernacle, the Temple in Jerusalem, and the Church as God’s temple. Finally, he looks briefly at the New Testament’s references to God’s promise of His city.

Chapter 3: “Thrown from the throne: re-establishing the sovereignty of God.” Alexander first looks at God’s sovereignty over Earth and mankind’s original vocation as God’s viceroys – as royal priests. But, as Alexander tells us, “By betraying God and obeying the serpent, the royal couple dethrone God” . He then traces the way God restored His sovereignty over the whole Earth – firstly, through Abraham and through the theocracy of Israel, and then through the Man Christ Jesus. The author shows that Christ is now God’s viceroy over Earth, a role that His Church – a royal priesthood – shares. As he writes, “By living in obedience to Christ, his disciples participate in the establishment of God’s kingdom on the earth.” Finally, he briefly looks forward to the time, pictured in Revelation chapters 21-22, when God is king over the whole Earth.

Chapter 4: “Dealing with the devil: destroying the source of evil.” In this chapter Alexander explains that Satan exercises authority over this world, and outlines how he came to do so. He traces the ensuing conflict between God and Satan as it is played out in the world. He looks at Jesus’ conflict with Satan, culminating in Jesus’s death, which seems to be a triumph for Satan. But, as he tells us, “Apparent defeat is dramatically turned into victory with the resurrection of Jesus. For this reason, Jesus can subsequently proclaim to his disciples, ‘All authority in heaven and on earth has been given to me’ (Matthew 28.18).” Finally, he briefly looks at the end of Satan’s domination as described in Revelation 20, and believers’ spiritual warfare in this present world.

Chapter 5: “The slaughter of the Lamb: accomplishing the redemption of creation. ” Five times, the last two chapters of Revelation refer to Jesus Christ as “the Lamb”; He is referred to as a “Lamb” 28 times in all. He briefly looks at the image of Christ as the Lamb in the Book of Revelation, then back to the Passover in Exodus. He writes that “the Lamb of Revelation 5 is undoubtedly associated with the Old Testament exodus story”. He takes us through the first Passover in Egypt. He explains that the Passover ritual in Egypt provided atonement and purification, and that Jesus’s sacrificial death provides atonement and purification for all believers. Dr Alexander also writes that eating the Passover lamb in Egypt made people holy; and that eating the New Testament equivalent – the Lord’s Supper – sanctifies believers. In his words, “Like the original Passover sacrifice, his death atones for the sin of the people, his blood purifies and cleanses, and those who eat his body at the Lord’s Supper share in his holy nature.” (However, it isn’t clear why eating the Lord’s Supper sanctifies us. I can personally see a connection, however. Both the Old Testament Passover and the Lord’s Supper are covenant meals. Participating in them reaffirms the covenant bond between the Lord and His people – that is, the God’s people are committed to and belong to the Lord – and so therefore are holy to the Lord.)

Chapter 6: “Feasting from the tree of life: reinvigorating the lives of people from every nation.” Alexander writes, “we have traced how God has acted to reclaim the earth as his own and build a temple-city by gradually establishing his presence and sovereignty through the theocracy of Israel and the church. Central to the redemptive activity of God is the cross of Christ, for through it Satan is defeated and human beings are enabled to regain the holy, royal status Adam and Eve lost. Building on these observations, this chapter explores how John’s vision of the New Jerusalem anticipates human existence as we have never known it. The life to come will be truly abundant and fully satisfying. This hope is reflected in themes found in Revelation 21–22 that reappear throughout the entire biblical meta-story, in particular, the concepts of ‘holy people’, ‘tree of life’ and ‘nations’.” Alexander look briefly at God’s people as holy people in His presence. He then explores what the Book of Leviticus teaches about holiness, cleanness/purity and uncleanness/impurity. Dr Alexander writes, “To be holy is to be unblemished or unmarred; it is to be complete, perfect, whole”. So he then looks at the bodily wholeness that will be part of our holiness – bodily perfection and immortality, with access to the tree of life. Finally, he looks at the ecological transformation of our planet, and the social harmony we’ll enjoy, where peoples from all races and nations will live in unity.

Chapter 7: “Strong foundations and solid walls: living securely among the people of God.” Dr Alexander makes it clear that the New Testament builds upon what is revealed in the Old Testament. He writes, “The continuity between the Old and New Testaments is also important because it provides a greater basis for believing in the reality of the future New Jerusalem. . . . . As our study has revealed, the New Jerusalem is a natural extension of all that has been revealed in the rest of the Bible.”. He then explores the contrasts between the New Jerusalem and the other city described in Revelation – Babylon. He explains, “Babylon and the New Jerusalem represent contrasting worlds.” Babylon is a prostitute; in Alexander’s “the city of Babylon represents humanity’s obsession with wealth and power, which become a substitute for knowing God” . New Jerusalem is a bride; Alexander writes, this city “promises holiness, wholeness and love in the presence of God.”. He points out, “the book of Revelation warns us to come out of Babylon and encourages us to take our stand with Christ”.

Dr Alexander specialises in the study of Pentateuch and Biblical Theology. This book is based on his expertise in these areas, and there’s substantial theological depth underpinning this book. It bridges the gap between books written at a popular level and those aimed at such people as seminary students and scholars. The book is relatively brief (less than 200 pages of text) and accessible. The text is accompanied by many footnotes, and there’s a 9-page select bibliography at the end.

David Schrock has written a helpful summary and brief analysis HERE.

Read the publishers’ descriptions HERE and HERE

T. Desmond Alexander is Senior Lecturer in Biblical Studies in Union Theological College, a constituent college of the Institute of Theology at Queen’s University Belfast. His research interests lie primarily in two areas: the Pentateuch and Biblical Theology. He has authored and edited a variety of articles and books.

‘Even Better than Eden’ video series by Nancy Guthrie

In her book, Even Better than Eden, (which I review HERE), Nancy Guthrie traces nine themes through the Bible – the wilderness, the tree, God’s image, clothing, the Bridegroom, the Sabbath, the offspring, the dwelling place, and the city. Essentially, what she gives us is a series of nine mini-overviews of the Bible story, each one tracing the story from the point of view of one of these key themes. Guthrie has now produced this same material in a series of nine videos. Session 8 – The Story of a Dwelling Place – can be watched free of charge on Vimeo, above. The complete set can be purchased as digital downloads HERE or on a flash drive HERE.

Nancy’s website page for this book is available HERE. Reproducible personal Bible study questions for personal or small group use (not the same as the discussion guide in the book itself) and a leader’s guide are available for purchase as downloads from this page.

This workshop on Even Better Than Eden: How the Bible’s Story Changes Everything About Your Story with Nancy Guthrie was recorded at The Gospel Coalition’s 2018 Women’s Conference in Indianapolis, Indiana:

Nancy Guthrie teaches the Bible at her church, Cornerstone Presbyterian Church in Franklin, Tennessee, and at conferences worldwide. She is the author or editor of a number of books, together with some video resources. She is also the host of Help Me Teach the Bible, a podcast of the Gospel Coalition.

‘The One True Story’ by Tim Chester

This daily reading book is subtitled Daily Readings for Advent from Genesis to Jesus. In his introduction, Tim Chester writes, “Everyone loves the Christmas story  . . . . But the Christmas story is not just a great story. It’s the great story. It’s the story that ties together a thousand other stories. . . . . The Christmas story is the one true story because it completes and fulfils all the stories of the Bible. But it also goes on being the one true story. This is the story that makes sense of my story and your story. We were made to know God. All our longings only truly find their fulfilment in him and through him. The plotlines of our lives are meant to find their resolution in the enjoyment of God. But we’ve set our lives on other trajectories which always lead to disappointing endings. But through the Christmas story God is rewriting the story of human history, bringing it to a glorious climax. In all the busyness of Christmas, don’t miss the opportunity to discover or rediscover how you can be part of the one true story.”

Each of the 24 chapters traces a theme from the Old Testament that finds its culmination in Jesus – for example, The new Adam, The dragon-slayer, The new ark, The rock, The anointed one, The good shepherd, and The end of exile. The chapters also explore how the Christmas story connects with our stories. Each chapter ends in a meditation, and a prayer. This book is packed with Biblical insights, and will provide a rich feast for meditation through the Advent season (or, for that matter, other times of the year, too). I can thoroughly recommend it.

Read the publisher’s description HERE

Tim Chester has also written two other Advent daily reading books: The One True Light: Daily Readings for Advent from the Gospel of John (read the publisher’s description HERE), and The One True Gift; Daily Readings for Advent to Encourage and Inspire (read the publisher’s description HERE).

The Friday Briefing 16 (2 November 2018)

The Garden of Eden: a Biblical-theological framework Dr David Schrock writes, “. . . in any study of Genesis and in any study of the Bible, we must understand the way in which Eden is more than an ancient garden. It is the place where God put his royal priests to cultivate and keep the earth he gave them to subdue and rule. Though framed in ancient language and imagery, it is vital modern Christians understand these original designs—for they have impact on the way we conceive of God, the world, and mankind’s place in the world.”

Exodus in 1 Kings Dr Alastair Roberts explores how the narrative of Solomon and the division of the kingdom is linked to Adam in the Garden of Eden and to the Exodus.

Old Testament word studies: ‘Abba’, “Father” Dr Allen Ross comments, “This Aramaic word ’Abba’,”Father,” has always been a significant word in the spiritual life of believers. It was used in the Old Testament to describe the spiritual relationship between believers and God; but it became more pronounced in the New Testament in the light of Jesus’ instructions on prayer and the apostolic teachings. But today there is little clear understanding of what the description means; moreover, it is being defined and used in a way that was not intended. The word, then, calls for closer scrutiny.”

Seeing the Iranian church grow . . . in Serbia Here’s a remarkable story of how Iranian refugees in Serbia are turning to Christ.

”Speak, O Lord” – a hymn by Keith Getty and Stuart Townend The words and music of this superb hymn are by Keith Getty and Stuart Townend. Here’s a recording of it being sung congregationally at the 2012 Together for the Gospel Conference.

The Garden of Eden: a Biblical-theological framework.

David Schrock writes, “God’s people dwelling in God’s place under God’s rule: This tripartite division, outlined by Graeme Goldsworthy in his book According to Plan, well articulates the relationship of Adam and Eve to God in the Garden. Yet, often when Christians read the creation account in Genesis 1–2 they miss the royal and priestly themes in those two chapters. . . . . So, in what follows, I hope to provide a brief summary of the biblical evidence for seeing the first image-bearers (imago Dei) as royal priests commissioned by God to have priestly dominion over the earth—a commission later restored in type to Israel (see Exodus 19:5–6), fulfilled in Christ (see, e.g., Hebrews 5), and shared with all those who are in Christ (see 1 Peter 2:5, 9–10). In these sections, we will focus on the temple and by extension to the purpose and work of mankind in that original garden-sanctuary.”

He then explores the theme of the garden in the Bible, focusing on the garden’s role as a priestly and a royal sanctuary. He notes how the Garden is clearly seen as a sacred temple when comparing it to Moses’ tabernacle and Solomon’s temple.

He concludes,“Therefore, in any study of Genesis and in any study of the Bible, we must understand the way in which Eden is more than an ancient garden. It is the place where God put his royal priests to cultivate and keep the earth he gave them to subdue and rule. Though framed in ancient language and imagery, it is vital modern Christians understand these original designs—for they have impact on the way we conceive of God, the world, and mankind’s place in the world.”

To help show the biblical basis for this approach to Eden, Dr Schrock very helpfully lists a number of Bible passages relating to the theme of the garden.

Read the whole article HERE. Much of the research behind this article stems from Dr. Schrock’s dissertation, A Biblical-Theological Investigation of Christ’s Priesthood and Covenant Mediation with respect to the Extent of the Atonement, which can be downloaded free of charge HERE.

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Exodus in 1 Kings.

Dr Alastair Roberts writes, “In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. . . . . The building of the temple on the mountain in Jerusalem is, in many respects, the climax and the completion of the process begun in the Exodus. . . . . Since its construction, the tabernacle had functioned as a sort of portable Mount Sinai, an architectural extension of the theophany that occurred there. It was also a new Eden and microcosmic representation of the wider creation . . . . Solomon’s Temple introduces a new stage of history and, once again, there are echoes of the original creation and of Eden.”

And, as Dr Roberts tells us, “Within this world, Solomon is like a glorious new Adam. He is the wise ruler of the world, who is able to name the trees and the animals (4:29-34). Indeed, when the Queen of Sheba comes to him, it is akin to Eve being brought to Adam, the moment when the story of the first creation arrived at its zenith of glory. Unfortunately, just as in the account of the original creation, it is at this point that things all start to crumble. The rest of the story of Solomon is a tragic story of the fall of the new Adam and of being removed from the peace and rest of the new Eden.”

Dr Roberts traces the sorry story of Solomon’s fall through the division of the kingdom to the day when Ahijah the prophet prophesied the doom of the northern kingdom of Israel in 1 Kings 14.7-16. In Dr Roberts’ words, “There would be a great reversal of the Exodus as Israel once again found itself in captivity. The Red Sea Crossing would be undone, as Israel would find itself cast on the far side of the great River.”

Read the whole of this fascinating exposition HERE.

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Old Testament word studies: ‘Abba’, “Father”.

Dr Allen Ross comments, “This Aramaic word ’Abba’, “Father,” has always been a significant word in the spiritual life of believers. It was used in the Old Testament to describe the spiritual relationship between believers and God; but it became more pronounced in the New Testament in the light of Jesus’ instructions on prayer and the apostolic teachings. But today there is little clear understanding of what the description means; moreover, it is being defined and used in a way that was not intended.”

Dr Ross then explores the origin and meaning of the word, and the significance of calling God “Father”. He concludes, ”What, then, does the term “Father” for God mean for use? First, to call God Father is to speak of him as the absolutely sovereign God of creation. . . . . Second, to call God “Father” is to use covenant language. In all of God’s covenants, the people are “sons” or “children” by their adoption into the covenant. . . . . Third, for us to call God “Father” is indeed to acknowledge a close personal relationship with him; it is after all a family term. It is fair to say that in Jesus’ time the word was colloquial but respectful, even in human families; but it was not a childish expression like “daddy”. To call God “Father” is to affirm that we have been born into the family of God, . . . . But he is still the sovereign and holy Lord God; and the significance of the word “Father” is one of a reverent, respectful and solemn adult address of God.”

Read the whole article HERE.

As a postscript to Dr Ross’s article, my own personal attempt to translate ‘Abba’ – in order to bring out the intimacy and the respect that is inherent in the term – is “dearest Father”.

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Seeing the Iranian church grow . . . in Serbia.

A friend of mine, Nicky Andrews, tells of a remarkable turning to Christ among Iranian refugees in Serbia. She writes, “The OM field leader of the Balkan region, Volker Sachse, doesn’t cry easily. But in the past three or four years, he has often been moved to tears by the plight of refugees he has met in Serbia; OM has played a significant humanitarian role in one of the government-run camps there since the ‘refugee crisis’ in Europe escalated in 2015. Today, however, it is tears of joy that brighten Volker’s eyes, as he describes how many refugees from Iran are turning to Jesus during a worldwide move of God amongst Iranians. “It’s a privilege for me to witness the Lord touching so many Iranians in Serbia, including in the camp where OM works,” he shares.”

There is now a need to disciple these new believers. Nicky writes, “[Volker] shares, though, that there is ongoing need to nurture the young believers towards greater maturity. “So, I’m very excited by the possibility of running an intensive discipleship training course for up to eight Iranian believers over five days, which would then be repeated for a second group of eight.” says Volker. . . . . The training would be aimed at equipping Christians to launch a church plant in the camp.”

More information about how to be involved, including how to contribute financially to the discipleship programme, is available HERE.

Read the whole article HERE.

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”Speak, O Lord” – a hymn by Keith Getty and Stuart Townend

The words and music of this superb hymn are by Keith Getty and Stuart Townend. This particular recording is part of an album recorded live from the 2012 Together for the Gospel Conference in Louisville, Kentucky.

The lyrics are available HERE.

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