‘The four seeds of Abraham: natural, national, Christ and “in Christ”‘ by David Schrock

“And [the LORD] brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.” (Genesis 15.5–6).

David Schrock writes, “. . . it is vital to see how God’s earlier revelation prepares the way for his later purposes. Sometimes this is called an ‘eschatological’ reading of Scripture. That may sound complicated, but it’s not. Eschatology means ‘the study of last things’ (eschatos = last), and most of the time people immediately jump to what they perceive are the ‘last things’ in the Bible. However, if we consider that God stands outside of time and created all things for the purpose putting them under his Son’s feet (see Ephesians 1:10), then we must read the Bible as one unified-but-unfolding plan of redemption. In this way, eschatology doesn’t begin in Revelation, or Daniel, or Zechariah, it begins in Genesis. And from Genesis to Revelation, God is working all things for the purposes of his people—the offspring of Abraham. But who is/are Abraham’s offspring?”

Dr. Schrock explains who the four seeds of Abraham are, and places them in the developing storyline of the Bible. He concludes, “. . . ultimately, it is the third and fourth seeds that are most important. To be sure, the second seed takes up most of the pages in Scripture, but that second seed was always chosen for the purpose of the third seed. And nestled within the second seed, even before the coming of the third, was the fourth. . . . . Keep your eyes on the storyline of Scripture, and watch how the historical figures in the Old Testament bear witness to the coming Christ. In Scripture, all things are directed towards him, and thus only as we place faith in him, do God’s people find their blessing, as children of Abraham. This is how the Scripture explain God’s purposes in time, just as Paul puts in Galatians 3.23–29. . . . . Indeed, as we read Scripture may we learn how to tell the time. And most important for setting our watches is learning to see how God is at work over the different covenants of Scripture.”

Read the whole article HERE.

CREDITS All Scripture citations (other than those in quotations from other authors) are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

‘King of Glory’: a video Gospel presentation for mission

King of Glory is a Gospel presentation in video and book format. This superb resource is designed to be suitable for all ages and across different cultures. It would perhaps particularly appeal to children aged 8-13, but older children and adults would also find it engaging. King of Glory was written by Paul D. Bramsen of Rock International and illustrated by Arminda San Martín.

In the author’s words, King of Glory “weaves together 70 key stories to show the big picture of God’s purpose and plan for mankind. . . . . More than half of the book’s Old Testament scenes are from Genesis 1 to 4. These stories provide solid foundations to help a person see why they need a Savior and why it was necessary for that Savior to shed His blood for our sins.” Bramsen describes the message of King of Glory in a nutshell, as “The cross explained”. It is, by design, selective – for example, the prophecies about Jesus in the Psalms and the Old Testament prophets are covered in just one very short chapter; the pouring out of the Holy Spirit on the Day of Pentecost is not mentioned. But what it does cover is told well and in a way that is faithful to Scripture.

Paul Bramsen says, “The Lord began to put into my heart a burden to produce an illustrated book that would make His story and message clear to people of all ages and cultures—giving special care to present it in a way that could penetrate Muslim minds and hearts.”

Bramsen tells us, “We produced this film because we see the urgent and widespread need for a captivating audio-visual gospel tool for all ages in many languages that chronologically presents the big picture of God’s plan of redemption, using key Old Testament stories to explain why the Messiah shed His blood on the cross for our sins. We wanted a movie that would powerfully communicate to people of all cultures and worldviews. King of Glory doesn’t use actors, which can distract the audience or even date a movie; it uses paintings. It avoids clearly showing the face of Jesus and rarely shows the faces of the prophets, since that can offend Muslims. . . . . Most importantly, this movie exists to do what Jesus did on the Emmaus Road: “And beginning at Moses [Genesis] and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.” (Luke 24:27).”

King of Glory is designed to be watched in 15 episodes, each around 15 minutes long. It’s also available in a 70-episode format: each episode corresponds to one of the 70 ‘scenes’ in the book, and is around 3 to 4 minutes long. It’s also available for purchase as a two-part DVD or Blu-ray set, or as a digital download. In the DVD and Blu-ray sets, the Old Testament runs 1 hour and 47 minutes; the New Testament runs for 1 hour and 55 minutes. This two-part movie is available in multiple languages. The narrative in all versions is a word-for-word presentation of the text in the book’s 70 stories, or scenes, as they are called.

The main webpage for the King of Glory movie is HERE. From this page you can download and watch it for free in either the 15-session or 70-session versions, or purchase the DVD or Blu-ray sets, or the digital download. Alternatively, the YouTube playlist for the 70-session version is available HERE.

The 8-page conclusion in the King of Glory book, entitled The Message in the Story is available in video format HERE.

The main webpage for the King of Glory book is HERE. From this page you can, among other things, download the book free of charge in English and in various other languages. An Illustrated Study Guide, plus an Answer Key, is available HERE.

You can read more about the story behind the production of this movie HERE. Paul and Carol Bramsen have served in the Muslim world context since 1981, first in Senegal, and later with an expanded focus to reach Muslims and others through multi-language radio broadcasts, books, booklets and now the movie.

‘The God Who Is There: a Basic Introduction to the Christian Faith and the Big Story of Scripture’ by D.A. Carson.

This course by D.A. Carson takes people through the big story of Scripture. It is thoughtful, engaging and theologically rich. The course comprises 14 videos (which are free!), each of which is accompanied by the audio-only version plus a transcript. There’s also an accompanying book and a leader’s guide which are available for purchase. It’s primarily written for seekers and new Christians. But it would be a great refresher course for those who have been Christians for a longer time – they would undoubtedly discover new insights here, too. This would make a great resource for small groups, as well as for individual study.

In the preface to his book, Dr. Carson writes, “If you know nothing at all about what the Bible says, the book you are now holding in your hands is for you. If you have recently become interested in God or the Bible or Jesus but quite frankly you find the mass of material rather daunting and do not know where to begin, this book is for you. If you have been attending a Christian church for many years in an indifferent fashion—it’s a nice extracurricular activity now and then—but have recently come to the conclusion you really ought to understand more than you do, this book is for you. If you have quite a few of the pieces of the Bible stored in your mind but have no idea how the exodus relates to the exile or why the New Testament is called the New Testament, this book is for you. If in your experience the Bible has lots of data but you do not see how it conveys God to you or introduces Jesus in a fashion that is utterly humbling and transforming, this book is for you.”

Dr. Carson continues, “This book is not for everyone. The person who does not want more than a bumper sticker introduction to Christianity may find this book a bit much. What I have tried to do here is run through the Bible in fourteen chapters. Each chapter focuses on one or more passages from the Bible, unpacks it a little, and tries to build connections with the context, drawing the lines together to show how they converge in Jesus. By and large I have assumed very little prior acquaintance with the Bible. What I do assume, however, is that a reader will get hold of a Bible and have it near at hand.”

The course is available HERE. Here you’ll find the 14 videos (with audio-only versions) together with the transcripts – all of these are free! The course introduction page also provides links to the book and the leaders’ guide, which are available for purchase through Amazon (they can be purchased through other retailers as well). The video and audio series fairly closely parallel the chapters of the book. The leaders guide, in addition to helping people to lead classes or small groups, provides suggestions for further reading.

A sample chapter of the book is available HERE.

The videos have also been published on YouTube. The playlist is available HERE.

David J. Jackman, former president of the Proclamation Trust, London, England, writes, “This may well prove to be one of the finest and most influential books D. A. Carson has written. A comprehensive apologia for the Christian faith, it is rooted in engaging exposition of major biblical texts, tracing the chronological story of God’s gospel grace with rich theological insight. Skilfully related to the objections and issues raised by twenty-first-century culture, it will inspire and equip any Christian who desires to communicate Christ more effectively and can confidently be given to any inquirer seeking to discover the heart of biblical faith. It is the best book of its kind I have read in many years.”

‘From Eden to the New Jerusalem’ by T. Desmond Alexander

In this book, T. Desmond Alexander traces some of the central themes of the Bible story. Dr Alexander explores each theme in an unusual way – by beginning at the end of the Bible, in the final chapters of the Book of Revelation. In this way, he keeps the goal of God’s plan of redemption in view as we track each theme from Genesis onwards through the Bible.

There seven main chapters, bracketed by an introduction and conclusion. Here are the titles of these seven chapters; each is followed by an outline of the chapter’s content.

Chapter 2: “From sacred garden to holy city: experiencing the presence of God. ” This is by some way the longest chapter. It develops the central theme of God’s presence on Earth. We’re introduced to the end-goal of God’s plan: Revelation 21.1-3 describes the holy city that possibly fills the whole earth, and where God lives with His people. After an overview of the Bible’s theme of God’s dwelling on Earth, Alexander shows us that New Jerusalem is a temple-city. Then we’re taken back to the beginning: he shows us that God’s first dwelling place on Earth was the temple-garden of Eden. But after their sin, Alexander explains that God deprived Adam and Eve of their priestly status in God’s temple-garden; God’s plan that, in Alexander’s words, “the whole earth should become a holy garden-city” is jeopardised. Alexander briefly looks at the escalation of sin and God’s response by sending the Flood, and at the Babel project. Alexander then traces the path that God took to restore Earth to be His dwelling place with humanity – through the Tabernacle, the Temple in Jerusalem, and the Church as God’s temple. Finally, he looks briefly at the New Testament’s references to God’s promise of His city.

Chapter 3: “Thrown from the throne: re-establishing the sovereignty of God.” Alexander first looks at God’s sovereignty over Earth and mankind’s original vocation as God’s viceroys – as royal priests. But, as Alexander tells us, “By betraying God and obeying the serpent, the royal couple dethrone God” . He then traces the way God restored His sovereignty over the whole Earth – firstly, through Abraham and through the theocracy of Israel, and then through the Man Christ Jesus. The author shows that Christ is now God’s viceroy over Earth, a role that His Church – a royal priesthood – shares. As he writes, “By living in obedience to Christ, his disciples participate in the establishment of God’s kingdom on the earth.” Finally, he briefly looks forward to the time, pictured in Revelation chapters 21-22, when God is king over the whole Earth.

Chapter 4: “Dealing with the devil: destroying the source of evil.” In this chapter Alexander explains that Satan exercises authority over this world, and outlines how he came to do so. He traces the ensuing conflict between God and Satan as it is played out in the world. He looks at Jesus’ conflict with Satan, culminating in Jesus’s death, which seems to be a triumph for Satan. But, as he tells us, “Apparent defeat is dramatically turned into victory with the resurrection of Jesus. For this reason, Jesus can subsequently proclaim to his disciples, ‘All authority in heaven and on earth has been given to me’ (Matthew 28.18).” Finally, he briefly looks at the end of Satan’s domination as described in Revelation 20, and believers’ spiritual warfare in this present world.

Chapter 5: “The slaughter of the Lamb: accomplishing the redemption of creation. ” Five times, the last two chapters of Revelation refer to Jesus Christ as “the Lamb”; He is referred to as a “Lamb” 28 times in all. He briefly looks at the image of Christ as the Lamb in the Book of Revelation, then back to the Passover in Exodus. He writes that “the Lamb of Revelation 5 is undoubtedly associated with the Old Testament exodus story”. He takes us through the first Passover in Egypt. He explains that the Passover ritual in Egypt provided atonement and purification, and that Jesus’s sacrificial death provides atonement and purification for all believers. Dr Alexander also writes that eating the Passover lamb in Egypt made people holy; and that eating the New Testament equivalent – the Lord’s Supper – sanctifies believers. In his words, “Like the original Passover sacrifice, his death atones for the sin of the people, his blood purifies and cleanses, and those who eat his body at the Lord’s Supper share in his holy nature.” (However, it isn’t clear why eating the Lord’s Supper sanctifies us. I can personally see a connection, however. Both the Old Testament Passover and the Lord’s Supper are covenant meals. Participating in them reaffirms the covenant bond between the Lord and His people – that is, the God’s people are committed to and belong to the Lord – and so therefore are holy to the Lord.)

Chapter 6: “Feasting from the tree of life: reinvigorating the lives of people from every nation.” Alexander writes, “we have traced how God has acted to reclaim the earth as his own and build a temple-city by gradually establishing his presence and sovereignty through the theocracy of Israel and the church. Central to the redemptive activity of God is the cross of Christ, for through it Satan is defeated and human beings are enabled to regain the holy, royal status Adam and Eve lost. Building on these observations, this chapter explores how John’s vision of the New Jerusalem anticipates human existence as we have never known it. The life to come will be truly abundant and fully satisfying. This hope is reflected in themes found in Revelation 21–22 that reappear throughout the entire biblical meta-story, in particular, the concepts of ‘holy people’, ‘tree of life’ and ‘nations’.” Alexander look briefly at God’s people as holy people in His presence. He then explores what the Book of Leviticus teaches about holiness, cleanness/purity and uncleanness/impurity. Dr Alexander writes, “To be holy is to be unblemished or unmarred; it is to be complete, perfect, whole”. So he then looks at the bodily wholeness that will be part of our holiness – bodily perfection and immortality, with access to the tree of life. Finally, he looks at the ecological transformation of our planet, and the social harmony we’ll enjoy, where peoples from all races and nations will live in unity.

Chapter 7: “Strong foundations and solid walls: living securely among the people of God.” Dr Alexander makes it clear that the New Testament builds upon what is revealed in the Old Testament. He writes, “The continuity between the Old and New Testaments is also important because it provides a greater basis for believing in the reality of the future New Jerusalem. . . . . As our study has revealed, the New Jerusalem is a natural extension of all that has been revealed in the rest of the Bible.”. He then explores the contrasts between the New Jerusalem and the other city described in Revelation – Babylon. He explains, “Babylon and the New Jerusalem represent contrasting worlds.” Babylon is a prostitute; in Alexander’s “the city of Babylon represents humanity’s obsession with wealth and power, which become a substitute for knowing God” . New Jerusalem is a bride; Alexander writes, this city “promises holiness, wholeness and love in the presence of God.”. He points out, “the book of Revelation warns us to come out of Babylon and encourages us to take our stand with Christ”.

Dr Alexander specialises in the study of Pentateuch and Biblical Theology. This book is based on his expertise in these areas, and there’s substantial theological depth underpinning this book. It bridges the gap between books written at a popular level and those aimed at such people as seminary students and scholars. The book is relatively brief (less than 200 pages of text) and accessible. The text is accompanied by many footnotes, and there’s a 9-page select bibliography at the end.

David Schrock has written a helpful summary and brief analysis HERE.

Read the publishers’ descriptions HERE and HERE

T. Desmond Alexander is Senior Lecturer in Biblical Studies in Union Theological College, a constituent college of the Institute of Theology at Queen’s University Belfast. His research interests lie primarily in two areas: the Pentateuch and Biblical Theology. He has authored and edited a variety of articles and books.

‘Even Better than Eden’ video series by Nancy Guthrie

In her book, Even Better than Eden, (which I review HERE), Nancy Guthrie traces nine themes through the Bible – the wilderness, the tree, God’s image, clothing, the Bridegroom, the Sabbath, the offspring, the dwelling place, and the city. Essentially, what she gives us is a series of nine mini-overviews of the Bible story, each one tracing the story from the point of view of one of these key themes. Guthrie has now produced this same material in a series of nine videos. Session 8 – The Story of a Dwelling Place – can be watched free of charge on Vimeo, above. The complete set can be purchased as digital downloads HERE or on a flash drive HERE.

Nancy’s website page for this book is available HERE. Reproducible personal Bible study questions for personal or small group use (not the same as the discussion guide in the book itself) and a leader’s guide are available for purchase as downloads from this page.

This workshop on Even Better Than Eden: How the Bible’s Story Changes Everything About Your Story with Nancy Guthrie was recorded at The Gospel Coalition’s 2018 Women’s Conference in Indianapolis, Indiana:

Nancy Guthrie teaches the Bible at her church, Cornerstone Presbyterian Church in Franklin, Tennessee, and at conferences worldwide. She is the author or editor of a number of books, together with some video resources. She is also the host of Help Me Teach the Bible, a podcast of the Gospel Coalition.

The Friday Briefing 16 (2 November 2018)

The Garden of Eden: a Biblical-theological framework Dr David Schrock writes, “. . . in any study of Genesis and in any study of the Bible, we must understand the way in which Eden is more than an ancient garden. It is the place where God put his royal priests to cultivate and keep the earth he gave them to subdue and rule. Though framed in ancient language and imagery, it is vital modern Christians understand these original designs—for they have impact on the way we conceive of God, the world, and mankind’s place in the world.”

Exodus in 1 Kings Dr Alastair Roberts explores how the narrative of Solomon and the division of the kingdom is linked to Adam in the Garden of Eden and to the Exodus.

Old Testament word studies: ‘Abba’, “Father” Dr Allen Ross comments, “This Aramaic word ’Abba’,”Father,” has always been a significant word in the spiritual life of believers. It was used in the Old Testament to describe the spiritual relationship between believers and God; but it became more pronounced in the New Testament in the light of Jesus’ instructions on prayer and the apostolic teachings. But today there is little clear understanding of what the description means; moreover, it is being defined and used in a way that was not intended. The word, then, calls for closer scrutiny.”

Seeing the Iranian church grow . . . in Serbia Here’s a remarkable story of how Iranian refugees in Serbia are turning to Christ.

”Speak, O Lord” – a hymn by Keith Getty and Stuart Townend The words and music of this superb hymn are by Keith Getty and Stuart Townend. Here’s a recording of it being sung congregationally at the 2012 Together for the Gospel Conference.

The Garden of Eden: a Biblical-theological framework.

David Schrock writes, “God’s people dwelling in God’s place under God’s rule: This tripartite division, outlined by Graeme Goldsworthy in his book According to Plan, well articulates the relationship of Adam and Eve to God in the Garden. Yet, often when Christians read the creation account in Genesis 1–2 they miss the royal and priestly themes in those two chapters. . . . . So, in what follows, I hope to provide a brief summary of the biblical evidence for seeing the first image-bearers (imago Dei) as royal priests commissioned by God to have priestly dominion over the earth—a commission later restored in type to Israel (see Exodus 19:5–6), fulfilled in Christ (see, e.g., Hebrews 5), and shared with all those who are in Christ (see 1 Peter 2:5, 9–10). In these sections, we will focus on the temple and by extension to the purpose and work of mankind in that original garden-sanctuary.”

He then explores the theme of the garden in the Bible, focusing on the garden’s role as a priestly and a royal sanctuary. He notes how the Garden is clearly seen as a sacred temple when comparing it to Moses’ tabernacle and Solomon’s temple.

He concludes,“Therefore, in any study of Genesis and in any study of the Bible, we must understand the way in which Eden is more than an ancient garden. It is the place where God put his royal priests to cultivate and keep the earth he gave them to subdue and rule. Though framed in ancient language and imagery, it is vital modern Christians understand these original designs—for they have impact on the way we conceive of God, the world, and mankind’s place in the world.”

To help show the biblical basis for this approach to Eden, Dr Schrock very helpfully lists a number of Bible passages relating to the theme of the garden.

Read the whole article HERE. Much of the research behind this article stems from Dr. Schrock’s dissertation, A Biblical-Theological Investigation of Christ’s Priesthood and Covenant Mediation with respect to the Extent of the Atonement, which can be downloaded free of charge HERE.

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Exodus in 1 Kings.

Dr Alastair Roberts writes, “In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. . . . . The building of the temple on the mountain in Jerusalem is, in many respects, the climax and the completion of the process begun in the Exodus. . . . . Since its construction, the tabernacle had functioned as a sort of portable Mount Sinai, an architectural extension of the theophany that occurred there. It was also a new Eden and microcosmic representation of the wider creation . . . . Solomon’s Temple introduces a new stage of history and, once again, there are echoes of the original creation and of Eden.”

And, as Dr Roberts tells us, “Within this world, Solomon is like a glorious new Adam. He is the wise ruler of the world, who is able to name the trees and the animals (4:29-34). Indeed, when the Queen of Sheba comes to him, it is akin to Eve being brought to Adam, the moment when the story of the first creation arrived at its zenith of glory. Unfortunately, just as in the account of the original creation, it is at this point that things all start to crumble. The rest of the story of Solomon is a tragic story of the fall of the new Adam and of being removed from the peace and rest of the new Eden.”

Dr Roberts traces the sorry story of Solomon’s fall through the division of the kingdom to the day when Ahijah the prophet prophesied the doom of the northern kingdom of Israel in 1 Kings 14.7-16. In Dr Roberts’ words, “There would be a great reversal of the Exodus as Israel once again found itself in captivity. The Red Sea Crossing would be undone, as Israel would find itself cast on the far side of the great River.”

Read the whole of this fascinating exposition HERE.

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Old Testament word studies: ‘Abba’, “Father”.

Dr Allen Ross comments, “This Aramaic word ’Abba’, “Father,” has always been a significant word in the spiritual life of believers. It was used in the Old Testament to describe the spiritual relationship between believers and God; but it became more pronounced in the New Testament in the light of Jesus’ instructions on prayer and the apostolic teachings. But today there is little clear understanding of what the description means; moreover, it is being defined and used in a way that was not intended.”

Dr Ross then explores the origin and meaning of the word, and the significance of calling God “Father”. He concludes, ”What, then, does the term “Father” for God mean for use? First, to call God Father is to speak of him as the absolutely sovereign God of creation. . . . . Second, to call God “Father” is to use covenant language. In all of God’s covenants, the people are “sons” or “children” by their adoption into the covenant. . . . . Third, for us to call God “Father” is indeed to acknowledge a close personal relationship with him; it is after all a family term. It is fair to say that in Jesus’ time the word was colloquial but respectful, even in human families; but it was not a childish expression like “daddy”. To call God “Father” is to affirm that we have been born into the family of God, . . . . But he is still the sovereign and holy Lord God; and the significance of the word “Father” is one of a reverent, respectful and solemn adult address of God.”

Read the whole article HERE.

As a postscript to Dr Ross’s article, my own personal attempt to translate ‘Abba’ – in order to bring out the intimacy and the respect that is inherent in the term – is “dearest Father”.

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Seeing the Iranian church grow . . . in Serbia.

A friend of mine, Nicky Andrews, tells of a remarkable turning to Christ among Iranian refugees in Serbia. She writes, “The OM field leader of the Balkan region, Volker Sachse, doesn’t cry easily. But in the past three or four years, he has often been moved to tears by the plight of refugees he has met in Serbia; OM has played a significant humanitarian role in one of the government-run camps there since the ‘refugee crisis’ in Europe escalated in 2015. Today, however, it is tears of joy that brighten Volker’s eyes, as he describes how many refugees from Iran are turning to Jesus during a worldwide move of God amongst Iranians. “It’s a privilege for me to witness the Lord touching so many Iranians in Serbia, including in the camp where OM works,” he shares.”

There is now a need to disciple these new believers. Nicky writes, “[Volker] shares, though, that there is ongoing need to nurture the young believers towards greater maturity. “So, I’m very excited by the possibility of running an intensive discipleship training course for up to eight Iranian believers over five days, which would then be repeated for a second group of eight.” says Volker. . . . . The training would be aimed at equipping Christians to launch a church plant in the camp.”

More information about how to be involved, including how to contribute financially to the discipleship programme, is available HERE.

Read the whole article HERE.

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”Speak, O Lord” – a hymn by Keith Getty and Stuart Townend

The words and music of this superb hymn are by Keith Getty and Stuart Townend. This particular recording is part of an album recorded live from the 2012 Together for the Gospel Conference in Louisville, Kentucky.

The lyrics are available HERE.

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‘Even Better than Eden: Nine Ways the Bible’s Story Changes Everything About Your Story’ by Nancy Guthrie

In her new book, Even Better than Eden: Nine Ways the Bible’s Story Changes Everything About Your Story, Nancy Guthrie traces nine themes through the Bible – the wilderness, the tree, God’s image, clothing, the Bridegroom, the Sabbath, the offspring, the dwelling place, and the city. Essentially, what she gives us is a series of nine mini-overviews of the Bible story, each one tracing the story from the point of view of one of these key themes. Each of these nine mini-overviews is just a chapter in length (in fact, the main text of the book is only 150 pages in length). Guthrie succeeds in her task brilliantly. Her writing is clear and engaging. Yet the book – despite the fact that it’s so accessible and easy to read – is also theologically rich.

Guthrie’s overall thrust is that God’s plan for His world is not simply to restore what was lost in Eden before the Fall. The new creation we read about on the final two chapters of Revelation will be far more glorious than the creation we see in the opening chapters of Genesis.

There’s a discussion guide at the end of the book, which gives questions for discussing the themes presented in each chapter. There are also endnotes to explain further and to support some of what she writes.

In the introduction, after talking a little about her own personal story, Guthrie writes, “There’s another story, a story that is found in the pages of the Bible—from the book of Genesis through the book of Revelation—that shapes and defines where I came from, why I am the way I am, what my life is like day to day, and what is ahead for me in the future. It is this story that explains my deepest joys as well as the empty places where contentment can be elusive. It is this story that explains my drive to be somebody and my sensitivity to feeling like a nobody. It explains what makes me cry and why I can laugh. This story explains my desire to look good, my craving for the good life, my longing for home and security, and much more.”Guthrie continues: “And whether you know it or not, this same grand story—the story found in the sixty-six books of the Bible—shapes the world you live in, who you are, and what you want too. That’s why you and I need to know this story. It is where we find the answers to our questions about what really matters now and into eternity. This story has the power to change everything about our stories.”

Scott R. Swain, President and James Woodrow Hassell Professor of Systematic Theology, Reformed Theological Seminary, Orlando, writes, “One of the weaknesses of much popular Christian teaching on the Bible is the tendency to read the story of the Bible in a circular manner, as if Jesus Christ came into the world to bring us back to Eden. Nancy Guthrie charts a better course in her book. In a manner that is profoundly biblical and deeply practical, she traces nine biblical themes along a common trajectory, from their beginning in God’s good creation, through their destruction and devastation by Adam’s sin, to the ways Christ perfects, consummates, and crowns each theme by means of his suffering and glory. Let Guthrie take you by the hand and lead you through the Bible to Jesus Christ, in whom we find a better provision, a better life, a better identity, a better rest, a better wardrobe, a better spouse, a better savior, a better sanctuary, and a better city than this world in its present state could or would afford.”

Read the publisher’s description HERE. Download an excerpt HERE.

Nancy’s website page for this book is available HERE. Reproducible personal Bible study questions for personal or small group use (not the same as the discussion guide in the book itself) and a leader’s guide are available for purchase as downloads from this page.

A nine-session video version of Even Better Than Eden is also available – click HERE for more information and to view one of the sessions free of charge.

This workshop on Even Better Than Eden: How the Bible’s Story Changes Everything About Your Story with Nancy Guthrie was recorded at The Gospel Coalition’s 2018 Women’s Conference in Indianapolis, Indiana:

Nancy Guthrie teaches the Bible at her church, Cornerstone Presbyterian Church in Franklin, Tennessee, and at conferences worldwide. She is the author or editor of a number of books, together with some video resources. She is also the host of Help Me Teach the Bible, a podcast of the Gospel Coalition.

The Friday Briefing 15 (5 October 2018)

Every story casts His shadow Watch this brief video and see how the whole Old Testament points to Jesus Christ. It is inspirational.

From beelines to plotlines: typology that follows the covenantal topography of Scripture Dr David Schrock writes, “Perhaps you have heard or repeated Charles Spurgeon’s famous axiom, “I take my text and make a beeline to the cross.” The trouble is Charles Spurgeon probably never said it. Worse, the simplistic axiom fails to account for the textual shape and biblical contours of the Bible, not to mention the infelicitous way it misjudges the course of honeybees.” Focusing on the office of priesthood as an example, Dr Schrock guides us to a better understanding of how the types found in the Bible story point us to Jesus and His Church.

What did Jesus have against goats? Ian Paul throws some clear Biblical light on the well-known but often misunderstood illustration of the sheep and the goats (Matthew 25.31-46)

A society without Psalms Mark Loughridge comments: “. . . the loss of biblical literacy is not merely an issue for the church and for our proclamation of the gospel, but is a felt absence by our world, a void which our culture must sense and will try to fill. This stirred my own thinking about a society without Psalms, . . . .”

At What Price Awakening? Examining the Theology and Practice of the Bethel Movement Stephen Tan calls attention to grave errors in the theology and their practices of the hyper-charismatic ‘Signs and Wonders’ movement with its epicentre at Bethel Church in Redding, California, and concerns about The Passion Translation of the Bible , which Bill Johnson, leader of the Bethel Church, enthusiastically endorses.

Every story casts His shadow.

Watch this brief video (a trailer for The Gospel Project) and see how the Old Testament points to Jesus Christ. Trevin Wax comments: “I get chills every time I watch this . . . .” From the video’s narrator: “Sixty six books. Dozens of authors. A holy canon thousands of years in the making. Consider the works…accounts of history and law. Prophecy and poetry. Verses of wisdom and letters from friends. Now. Look again. What do you see? . . . . Every story casts His shadow. Every word, every verse, bears His testimony — the Holy Messiah. Jesus Christ. Eternal King.”

The video is a trailer for The Gospel Project, published by LifeWay. The home page for The Gospel Project is HERE and you can learn more about the project HERE.

Details of The Gospel Project’s current 3-year study plan is available for download HERE. This provides, in their own words, “a chronological, Christ-centered Bible study plan for every age group in your church: preschoolers through adults. These studies are age-appropriate, easy to teach, and aligned by Scripture to help your entire church grow in the gospel together.”

The Gospel Project has also published a poster that gives a succinct summary of essential doctrines of Christianity – there are 99 of them, covering God, God’s revelation, creation, fall, redemption, the Church, and restoration. You can download it in PDF form HERE – to print it, however, you’ll need at least A3-size paper.

The Gospel Project has also published these 99 essential doctrines available in booklet form. This could, for example, be used as a kind of ‘catechism’, a teaching tool for instructing believers in the elements of the Christian faith. There’s also a companion book available, called Devotional Doctrine: Delighting in God, His Word, and His World. These are excellent resources, and both are free. They’re available in downloadable PDF form HERE. To get them, all you need to do is to sign up to receive information about The Gospel Project and other LifeWay resources. By signing up, you’ll also have access to free sessions of The Gospel Project curriculum for kids, students, and adults.

Read Trevin Wax’s article HERE.

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From beelines to plotlines: typology that follows the covenantal topography of Scripture.

Dr David Schrock comments, “Perhaps you have heard or repeated Charles Spurgeon’s famous axiom, “I take my text and make a beeline to the cross.” The trouble is Charles Spurgeon probably never said it. Worse, the simplistic axiom fails to account for the textual shape and biblical contours of the Bible, not to mention the infelicitous way it misjudges the course of honeybees.”

Dr. Schrock explains: “. . . this essay will argue for a thicker reading of Scripture. It will argue that standing underneath any legitimate type is a covenantal topography, a biblical terrain that rises and falls throughout Israel’s covenant history, which all types follow in their own unique way as they run toward Christ and his Church. Therefore, in addition to the standard ‘tests’ for valid types, I will demonstrate how biblical types follow this covenantal topography from historical prototype, through covenantal ectypes, to their intended antitype — namely, the person and work of Christ. From there, by union with Christ, typology experiences a new birth, as supratypes share covenantal attributes with and carry out the offices assigned by Jesus Christ. . . . . Typology, therefore, must be understood in relationship to the biblical covenants that unify and organize the Bible. But biblical types must also, as I will argue, be seen in relationship with creation, fall, and process of redemption found in God’s covenant history.”

In demonstrating his understanding of Biblical typology, Dr Schrock takes one concrete example – that of the priesthood. He writes, “. . . in what follows, I will show how the priesthood follows this covenantal topography moving from Adam to Christ through the peaks and valleys of Israel’s history. By following this one concrete example, my hope is to demonstrate a covenantal topography that all types follow as they move from the shadows of the old covenant to the substance of the new.”

Dr Schrock first present the Biblical texts and then shows the priestly office develops through the different periods of Bible history. He explains, “To give a sense of where we are going, I will first present in chart-form the biblical texts that serve as milestones for the priestly type. These priestly milestones will be accompanied by two other lines of personal milestones for the biblical offices of prophet and king. . . . . Second, I will provide hermeneutical commentary on each phase of covenant history that helps explain how the priestly office develops across the canon. These stages of development are: (1) Creation, (2) Patriarchs, (3) Law, (4) Prophets including (a) historical formation, (b) covenant-breaking deformation and (c) eschatological reformation, (5) Christ, and (6) the Church. It is the formation, deformation, and reformation in the period of the Prophets that I believe is most original to this article.”

Read the whole article HERE.

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What did Jesus have against goats?.

Ian Paul brings fresh insight into Jesus’s illustration of the sheep and the goats (Matthew 25.31-46), in which he describes the Last Judgment. He writes, “The most common interpretation of the narrative allocates the people groups in the following way. The ‘least of these’ are the poor in general; the sheep are those (probably followers of Jesus, obeying his teaching here) who care for the poor rather than just having a theoretical faith; and the goats are those who neglect Jesus’ teaching. Thus this becomes a general argument of the importance of caring for the poor. But this interpretation has only been around since around 1850 (which raises issues about how we should response to ‘novel’ interpretations…) and in fact has some serious obstacles to it.”

Dr Paul lights up our understanding of the illustration of the sheep and the goats. He does this especially by taking us back to the Biblical art of shepherding that he recently heard explained by Richard Goode, of Newman University in Birmingham, at the British New Testament Conference. Dr Goode’s paper was entitled, What did Jesus have against goats? Setting Matthew 25:32-33 within the context of caprid husbandry of Roman Palestine. (You can see an abstract of this paper HERE – it’s the third paper of session 1; just click the  View abstract  button to see it.)

Read the whole article HERE.

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A society without Psalms.

Mark Loughridge writes, “When contemporary poet Edward Clarke turned 40, he set himself the task of reading through the Authorised Version of the Bible in one year . . . . As Clarke spent time in the Bible he shared that ‘one does feel enthralled to something greater’, and that while he is not a regular church goer, there was an element of spiritual catharsis in trying to think and write from the space the Scriptures provide. This, however, was no mere exercise in subjectivity, but the outcome of convictions which Clarke has developed about the 21st century and biblical literature.”

Loughridge comments: “. . . the loss of biblical literacy is not merely an issue for the church and for our proclamation of the gospel, but is a felt absence by our world, a void which our culture must sense and will try to fill. This stirred my own thinking about a society without Psalms, what our secular nation will look like without the bedrock of biblical categories through which to see the world, understand themselves, and articulate the things which most matter.”

Read the whole article HERE.

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At What Price Awakening? Examining the Theology and Practice of the Bethel Movement.

Stephen Tan, pastor of Regeneration Church, a new church in Clayton, Melbourne, Australia, writes: “”Australia for Jesus” is the motto of Awakening Australia, an event that seeks to unite every denomination under one mission: to bring revival to Australia. . . . . While revival, unity and nationwide prayer are good goals for Christians to have, I am unable to support Awakening Australia. . . . . My main contention with Awakening Australia is that it is part of a hyper-charismatic ‘Signs and Wonders’ movement with its epicentre at Bethel Church in Redding, California. In fact, the leader of Bethel Church, Bill Johnson, is the main speaker at Awakening Australia.”

Pastor Tan tells us: “If you log onto Bethel’s website (bethelredding.com), their mission is clear: to bring revival to Redding and to the whole world. They see themselves as having “a global impact” as “a revival resource and equipping centre”. They run “revival” conferences and rallies all over the world. Kingdom Invasion in Singapore draws thousands, as will Awakening Australia later this year. Bethel also runs their own ‘Bethel School of Supernatural Ministry (BSSM)’ which teaches people to perform miracles and bring revival. BSSM spawns hundreds of similar schools around the world, including in Melbourne and in other cities in Australia. But what exactly does Bethel mean by revival?”

Pastor Tan calls attention to grave errors in their theology and their practices. He also voices his concerns about the Passion Translation, which Bill Johnson enthusiastically endorses. Tan comments: “What makes the Bethel movement dangerous is that their reach is extended through their music ministry. Jesus Culture and Bethel Music have created a brand of worship music that can genuinely compete with Hillsong. . . . . I fear Jesus Culture serves as a gateway drug that draws young and inexperienced Christians into a world of false teaching, unbiblical practices and spiritual disaster.”

He comments, “I am concerned that the upcoming ‘Awakening Australia’ event also fits the description and has the potential to cause much confusion and spiritual damage to thousands of unsuspecting Australians. To those who are supporting this event in the name of revival, may I ask this question: “At what price, awakening?” Is it worth pursuing awakening if it means that the gospel is compromised and that false teaching is promoted?”

Read the whole article HERE.

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‘Clarifying the Bible’ by Mitch Maher

In this YouTube video, entitled Clarifying the Bible with Mitch Maher, Mitch Maher, Lead Pastor at Redeemer Community Church in Katy, Texas, takes use right through the Bible story. Clarifying the Bible summarises, clearly and concisely, the basic structure and storyline of the Bible. I recommend it to you.

View Clarifying the Bible’s website HERE. Here’s what the website tells us: “You long for clarity and confidence when it comes to the Bible, but its complexity often leaves you confused and uncertain. Mitch Maher’s Clarifying the Bible can help. . . . . The material is presented in a passionate, compelling fashion, and in the end delivers on its promise to help people see the Bible with more clarity than every before. You’ll engage the Scriptures with confidence, and feel well-equipped to help others dive into the Scriptures for themselves.”

The video is accompanied by a workbook that you can purchase from Amazon.com or other retailers. Section I of the workbook contains visual aids to accompany the presentation and space for note taking as you watch the video. Section II gives more information for further study. The video is around 2 hours 10 minutes long, but you can view it in sections, at your own pace.

Dr. Robert Lewis, author and founder of Men’s Fraternity, writes, “The more you understand the whole of something, the better you understand its parts. That’s particularly true when it comes to understanding the Bible, and few people offer a better ‘Big Picture’ understanding of Scripture than Mitch Maher in Clarifying the Bible. I would highly recommend it to anyone wanting a firmer grasp on life’s most important book.”

The Friday Briefing 7 (20 April 2018)

Why we must understand the covenants to understand the Bible Thomas R. Schreiner writes, “If we don’t understand the covenants, we will not and cannot understand the Bible because we won’t understand how the story fits together. The best way to see this is by quickly surveying the covenants in the Scriptures.

Why churches and church leaders need curiosity Barnabas Piper writes, “In order to represent God to the world we must know Him, and to do that we must learn. We must search for truth about His nature, His character, and His work. We must explore both His Word and His world. We absolutely must be curious if we are Christians. Without it we cease to grow and we become incapable of fulfilling our purpose in life.”

Why do some pastors deliberately avoid teaching doctrine? Jim Eliff writes, ”. . . I’ve watched an unintentional doctrinal imprecision on the part of many pastors become intentional. . . . . Simply stated it is the “wisdom” of attempting to circle in more people for our churches by unashamedly minimizing, or perhaps nearly eradicating, the restricting influences of doctrine.

The Weight of Glory: C. S. Lewis’s remarkable (and surprising) sermon On 8th June, 1941, in the University Church of St Mary the Virgin in Oxford, C.S. Lewis delivered one of the most famous sermons of the twentieth century. Justin Taylor writes, “Do we know that Lewis takes some surprising turns in this address, . . . . But if you could use some motivation or guidance, or simply want a substantial overview of the whole thing, I’ve tried my best to summarize the whole thing, tracing the various places Lewis takes us in this profoundly and edifying meditation.”

Book review: A Meal with Jesus: Discovering Grace, Community, and Mission around the Table by Tim Chester Right through the Bible we find God Himself inviting people to feast at His table. It’s no coincidence that there’s a meal at the very beginning and the very end of the Bible. In this book, Tim Chester picks up this theme of the meal and takes us through Luke’s Gospel. He opens up the meaning of the meal for Jesus and for us, and places this theme in the context of the whole Bible story. And, as Arthur Sido comments: “Tim is calling the church back to a place where deliberate, intentional sharing of our food, our home and our time takes priority in the life of the church . . . .”

He’s still risen What would it be like today if the followers of Jesus suddenly heard – for the very first time – that He had risen from the dead? This video imagines the scene.

Why we must understand the covenants to understand the Bible..

Thomas R. Schreiner writes, “The Bible isn’t a random collection of laws, moral principles, and stories. It is a story that goes somewhere; it is the story of redemption, the story of God’s kingdom. And the story unfolds and advances through the covenants God made with his people. If we don’t understand the covenants, we will not and cannot understand the Bible because we won’t understand how the story fits together. The best way to see this is by quickly surveying the covenants in the Scriptures.” Dr Schreiner then briefly overviews these covenants: the covenant of creation, the covenants with Noah, Abraham, Israel, and David, and the New Covenant. Read the whole article HERE. Dr Schreiner also overviews these Bible covenants in his book Covenant and God’s Purpose for the World: read the publisher’s description HERE.

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Why churches and church leaders need curiosity.

Barnabas Piper writes, “Humans are unique. God did not make anything else in His image. . . . . Author Joe Rigney explains the most significant implication this way: “Being made in God’s image is a vocation, something that we are called by God to do and to be.” A vocation, a calling, a work we are to dedicate out lives to. That means it is on purpose and with a purpose, not just a state of being. . . . . We must reflect God intentionally each day.”

“What this means for the Church, and for churches, is profound. We are a community of image-bearers, each uniquely gifted and tasked to reflect something particular of God. . . . . . . our reflection of God is not passive. . . . . We reflect on purpose, with intention, by taking action. One of those actions is discovery – about God Himself. In order to represent God to the world we must know Him, and to do that we must learn. We must search for truth about His nature, His character, and His work. We must explore both His Word and His world. We absolutely must be curious if we are Christians. Without it we cease to grow and we become incapable of fulfilling our purpose in life. . . . . We need someone to teach us and show us what it means to live in godly curiosity. That is the job of church leaders.”

Read the whole article HERE.

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Why do some pastors deliberately avoid teaching doctrine?

Jim Eliff writes, ”I have been involved in leading churches for four decades, with an emphasis on church planting in the last few years. I’ve also visited and addressed hundreds of churches around the world and have had the privilege of meeting thousands of Christian leaders. Through this time I’ve watched an unintentional doctrinal imprecision on the part of many pastors become intentional. . . . . Simply stated it is the ‘wisdom’ of attempting to circle in more people for our churches by unashamedly minimizing, or perhaps nearly eradicating, the restricting influences of doctrine. . . . . The problem is, it works.”

He comments, “In all of this acceptance of doctrinal sloppiness and miasma of beliefs, I find that many have totally disregarded a tenet that should be obvious to any Bible reader. I mean this: The apostles began churches with the intent to grow them as solidly as possible by means of a steady and meticulous interest in doctrine. The biblical data is overwhelmingly in line with this conclusion.”

He concludes: “We must be loving and comforting, praying and available, transparent and visionary, but as leaders we cannot dismiss what God insists on. . . . . Therefore give yourself to sound doctrine and make much of it from now on. If you cannot do this, resign. And if you are not a pastor, but a listener, go to those responsible for dispensing the truth with a sincere appeal for them to teach you doctrine without compromise. Tell them you cannot grow without it.”

Read the whole article HERE

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The Weight of Glory: C. S. Lewis’s remarkable (and surprising) sermon.

On 8th June, 1941, in the University Church of St Mary the Virgin in Oxford, C.S. Lewis delivered one of the most famous sermons of the twentieth century. Justin Taylor, of the Gospel Coalition, writes, “I suspect that this celebrated address is more ‘sampled’ than read straight through and understood in full. Many of us know the famous opening, where Lewis observes that we have settled for mud pies in the slum, ignorant of a holiday at the sea, and that we are far too easily pleased. Or we might know his section observing that we have never met a mere mortal. But what is the argument of the piece as a whole? Do we know that Lewis takes some surprising turns in this address, . . . . But if you could use some motivation or guidance, or simply want a substantial overview of the whole thing, I’ve tried my best to summarize the whole thing, tracing the various places Lewis takes us in this profoundly and edifying meditation.”

Here are two well-known passages in Lewis’s sermon – (passages that have been quoted, in full or in part, innumerable times):

“. . . if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

“It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. . . . . It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.”

Read Justin Taylor’s whole article HERE. Justin also gives a historical overview of that sermon and tells us about this sermon’s subsequent influence HERE. Read the original sermon HERE.

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Tim Chester, A Meal with Jesus, meals, covenants, eating, church, fellowship

A Meal with Jesus: Discovering Grace, Community, and Mission around the Table by Tim Chester.

Right through the Bible we find God Himself inviting people to feast at His table. He invites them to enjoy fellowship with Him, to enter His ‘family circle’. It’s no coincidence that there’s a meal at the very beginning and the very end of the Bible. God offered Adam and Eve the fruit of the Tree of Life (Genesis 2.9,16-17). But they ate from another tree; they refused fellowship with God. From that moment, God wanted to bring mankind back to His table – back into fellowship with Him.

So we find God inviting people to His table. In the Old Testament, there’s the annual Passover meal. When God made a covenant with Israel through Moses, chosen representatives of Israel banqueted with God on Mount Sinai (Exodus 24.9-11). And among the various sacrifices there was the fellowship offering – the sacrifice that the offerer and his companions ate together in God’s presence. Before His crucifixion, Jesus shared a meal with His disciples – the Last Supper. We celebrate the Lord’s Supper with our brothers and sisters at the central act of our life together as God’s people.

And when God’s Kingdom arrives in its final glory, God’s people will enjoy “the marriage supper of the Lamb” (Revelation 19.9). They will feast with Jesus for eternity – they’ll enjoy eternal fellowship with Him in the new heaven and Earth.

In this book (which I reviewed earlier HERE) Tim Chester picks up this theme of the meal and takes us through Luke’s Gospel. He opens up the meaning of the meal for Jesus and for us, and places this theme in the context of the whole Bible story. And, as one reviewer on Amazon.com, Arthur Sido, comments: “Tim is calling the church back to a place where deliberate, intentional sharing of our food, our home and our time takes priority in the life of the church . . . .”

This book is published by IVP and Crossway. Read IVP’s description HERE and Crossway’s HERE. Read the introduction HERE. Tim Challies reviews it HERE.

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What would it be like today if the followers of Jesus suddenly heard – for the very first time – that He had risen from the dead? This brief video imagines the scene.

See the publisher’s page HERE.

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Unless otherwise indicated, all Scripture quotations (apart from those in direct quotations) are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.