Friday Briefing 7 (20 April 2018)

Why we must understand the covenants to understand the Bible Thomas R. Schreiner writes, “If we don’t understand the covenants, we will not and cannot understand the Bible because we won’t understand how the story fits together. The best way to see this is by quickly surveying the covenants in the Scriptures.

Why churches and church leaders need curiosity Barnabas Piper writes, “In order to represent God to the world we must know Him, and to do that we must learn. We must search for truth about His nature, His character, and His work. We must explore both His Word and His world. We absolutely must be curious if we are Christians. Without it we cease to grow and we become incapable of fulfilling our purpose in life.”

Why do some pastors deliberately avoid teaching doctrine? Jim Eliff writes, ”. . . I’ve watched an unintentional doctrinal imprecision on the part of many pastors become intentional. . . . . Simply stated it is the “wisdom” of attempting to circle in more people for our churches by unashamedly minimizing, or perhaps nearly eradicating, the restricting influences of doctrine.

The Weight of Glory: C. S. Lewis’s remarkable (and surprising) sermon On 8th June, 1941, in the University Church of St Mary the Virgin in Oxford, C.S. Lewis delivered one of the most famous sermons of the twentieth century. Justin Taylor writes, “Do we know that Lewis takes some surprising turns in this address, . . . . But if you could use some motivation or guidance, or simply want a substantial overview of the whole thing, I’ve tried my best to summarize the whole thing, tracing the various places Lewis takes us in this profoundly and edifying meditation.”

Book review: A Meal with Jesus: Discovering Grace, Community, and Mission around the Table by Tim Chester Right through the Bible we find God Himself inviting people to feast at His table. It’s no coincidence that there’s a meal at the very beginning and the very end of the Bible. In this book, Tim Chester picks up this theme of the meal and takes us through Luke’s Gospel. He opens up the meaning of the meal for Jesus and for us, and places this theme in the context of the whole Bible story. And, as Arthur Sido comments: “Tim is calling the church back to a place where deliberate, intentional sharing of our food, our home and our time takes priority in the life of the church . . . .”

He’s still risen What would it be like today if the followers of Jesus suddenly heard – for the very first time – that He had risen from the dead? This video imagines the scene.

Why we must understand the covenants to understand the Bible..

Thomas R. Schreiner writes, “The Bible isn’t a random collection of laws, moral principles, and stories. It is a story that goes somewhere; it is the story of redemption, the story of God’s kingdom. And the story unfolds and advances through the covenants God made with his people. If we don’t understand the covenants, we will not and cannot understand the Bible because we won’t understand how the story fits together. The best way to see this is by quickly surveying the covenants in the Scriptures.” Dr Schreiner then briefly overviews these covenants: the covenant of creation, the covenants with Noah, Abraham, Israel, and David, and the New Covenant. Read the whole article HERE. Dr Schreiner also overviews these Bible covenants in his book Covenant and God’s Purpose for the World: read the publisher’s description HERE.

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Why churches and church leaders need curiosity.

Barnabas Piper writes, “Humans are unique. God did not make anything else in His image. . . . . Author Joe Rigney explains the most significant implication this way: “Being made in God’s image is a vocation, something that we are called by God to do and to be.” A vocation, a calling, a work we are to dedicate out lives to. That means it is on purpose and with a purpose, not just a state of being. . . . . We must reflect God intentionally each day.”

“What this means for the Church, and for churches, is profound. We are a community of image-bearers, each uniquely gifted and tasked to reflect something particular of God. . . . . . . our reflection of God is not passive. . . . . We reflect on purpose, with intention, by taking action. One of those actions is discovery – about God Himself. In order to represent God to the world we must know Him, and to do that we must learn. We must search for truth about His nature, His character, and His work. We must explore both His Word and His world. We absolutely must be curious if we are Christians. Without it we cease to grow and we become incapable of fulfilling our purpose in life. . . . . We need someone to teach us and show us what it means to live in godly curiosity. That is the job of church leaders.”

Read the whole article HERE.

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Why do some pastors deliberately avoid teaching doctrine?

Jim Eliff writes, ”I have been involved in leading churches for four decades, with an emphasis on church planting in the last few years. I’ve also visited and addressed hundreds of churches around the world and have had the privilege of meeting thousands of Christian leaders. Through this time I’ve watched an unintentional doctrinal imprecision on the part of many pastors become intentional. . . . . Simply stated it is the ‘wisdom’ of attempting to circle in more people for our churches by unashamedly minimizing, or perhaps nearly eradicating, the restricting influences of doctrine. . . . . The problem is, it works.”

He comments, “In all of this acceptance of doctrinal sloppiness and miasma of beliefs, I find that many have totally disregarded a tenet that should be obvious to any Bible reader. I mean this: The apostles began churches with the intent to grow them as solidly as possible by means of a steady and meticulous interest in doctrine. The biblical data is overwhelmingly in line with this conclusion.”

He concludes: “We must be loving and comforting, praying and available, transparent and visionary, but as leaders we cannot dismiss what God insists on. . . . . Therefore give yourself to sound doctrine and make much of it from now on. If you cannot do this, resign. And if you are not a pastor, but a listener, go to those responsible for dispensing the truth with a sincere appeal for them to teach you doctrine without compromise. Tell them you cannot grow without it.”

Read the whole article HERE

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The Weight of Glory: C. S. Lewis’s remarkable (and surprising) sermon.

On 8th June, 1941, in the University Church of St Mary the Virgin in Oxford, C.S. Lewis delivered one of the most famous sermons of the twentieth century. Justin Taylor, of the Gospel Coalition, writes, “I suspect that this celebrated address is more ‘sampled’ than read straight through and understood in full. Many of us know the famous opening, where Lewis observes that we have settled for mud pies in the slum, ignorant of a holiday at the sea, and that we are far too easily pleased. Or we might know his section observing that we have never met a mere mortal. But what is the argument of the piece as a whole? Do we know that Lewis takes some surprising turns in this address, . . . . But if you could use some motivation or guidance, or simply want a substantial overview of the whole thing, I’ve tried my best to summarize the whole thing, tracing the various places Lewis takes us in this profoundly and edifying meditation.”

Here are two well-known passages in Lewis’s sermon – (passages that have been quoted, in full or in part, innumerable times):

“. . . if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

“It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. . . . . It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.”

Read Justin Taylor’s whole article HERE. Justin also gives a historical overview of that sermon and tells us about this sermon’s subsequent influence HERE. Read the original sermon HERE.

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Tim Chester, A Meal with Jesus, meals, covenants, eating, church, fellowship

A Meal with Jesus: Discovering Grace, Community, and Mission around the Table by Tim Chester.

Right through the Bible we find God Himself inviting people to feast at His table. He invites them to enjoy fellowship with Him, to enter His ‘family circle’. It’s no coincidence that there’s a meal at the very beginning and the very end of the Bible. God offered Adam and Eve the fruit of the Tree of Life (Genesis 2.9,16-17). But they ate from another tree; they refused fellowship with God. From that moment, God wanted to bring mankind back to His table – back into fellowship with Him.

So we find God inviting people to His table. In the Old Testament, there’s the annual Passover meal. When God made a covenant with Israel through Moses, chosen representatives of Israel banqueted with God on Mount Sinai (Exodus 24.9-11). And among the various sacrifices there was the fellowship offering – the sacrifice that the offerer and his companions ate together in God’s presence. Before His crucifixion, Jesus shared a meal with His disciples – the Last Supper. We celebrate the Lord’s Supper with our brothers and sisters at the central act of our life together as God’s people.

And when God’s Kingdom arrives in its final glory, God’s people will enjoy “the marriage supper of the Lamb” (Revelation 19.9). They will feast with Jesus for eternity – they’ll enjoy eternal fellowship with Him in the new heaven and Earth.

In this book (which I reviewed earlier HERE) Tim Chester picks up this theme of the meal and takes us through Luke’s Gospel. He opens up the meaning of the meal for Jesus and for us, and places this theme in the context of the whole Bible story. And, as one reviewer on Amazon.com, Arthur Sido, comments: “Tim is calling the church back to a place where deliberate, intentional sharing of our food, our home and our time takes priority in the life of the church . . . .”

This book is published by IVP and Crossway. Read IVP’s description HERE and Crossway’s HERE. Read the introduction HERE. Tim Challies reviews it HERE.

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What would it be like today if the followers of Jesus suddenly heard – for the very first time – that He had risen from the dead? This brief video imagines the scene.

See the publisher’s page HERE.

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Unless otherwise indicated, all Scripture quotations (apart from those in direct quotations) are from The Holy Bible, English Standard Version, published by HarperCollins Publishers. © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.