The LUMO Project Gospel videos

Image © LUMO Project

Jesus calls his first disciples – a scene from one of the LUMO Project videos.

The LUMO Project has produced a series of videos of the four Gospels, one for each Gospel. These videos have three key features that, together, contribute to these films’ stunning level of authenticity.

 Firstly, the voice-over is a narration of the Bible text – nothing is added, and nothing is removed. The actors in the film speak Aramaic, as it was spoken in Jesus’ time. But their dialogue is muted, and overlaid with voice-over narration using the unabridged Biblical text as script. John’s Gospel is available in the New International Version and the King James Versions of the Bible; the other Gospels are available in the NIV only. There are also versions available in other languages. The film is currently available in 20 languages – Afrikaans, Arabic, Bengali, Cantonese, Dutch, English, German, Hindi, Italian, Korean, Mandarin, Polish, Portuguese, Russian, Spanish, Swahili, Tagalog, Thai, Turkish and Vietnamese.

 Secondly, the scenery was shot on location in Morocco, and is faithful to the first-century Palestinian world of the Gospels. The LUMO Project used CGI to reconstruct the city of Jerusalem from a difference.

 Thirdly, and uniquely, the actors look the part of first-century Palestinian people. This adds a further level of authenticity to the videos. In the December 2002 issue of Popular Mechanics, an article by Mike Fillon, entitled The Real Face of Jesus, described how scientists and archaeologists used forensic anthropology to reconstruct what a first-century Galilean man might have looked like. The image is quite different from the Western face we typically see depicted today. In the LUMO films, Jesus is played by the British actor Selva Rasalingam. Rasalingam’s ethnicity is partly Tamil, and he looks more like the reconstructed image developed by this team of scientists and archaeologists than the typical Westernised depiction that we’re familiar with.

LUMO tells us “LUMO revolutionizes the way we experience and understand the historical Jesus. Anyone, anywhere in the world can fully experience their translation of Scripture overlaying the stunningly visual representations of the life of Christ set against the backdrop of an authentic rendition of first century Palestine during Jesus’ time.”

Justin Taylor, on the Gospel Coalition website, writes: “I am a big fan of the Lumo Project, which is seeking—for the first time—to film all four Gospels as feature films, using only the unabridged biblical text as their script.” Read his review HERE.

The Journey video series, available for free viewing or download from this site, uses – because of their authentic portrayals – many stills from the LUMO films for Jesus and the Gospel narratives.

What is the LUMO project? This very brief video explains:

Click HERE for the LUMO website and to watch a trailer.

Here’s a video explaining the project:

This is a trailer for the Gospel of John:

LUMO’s YouTube channel, with a variety of trailers and explanatory videos available is HERE.

You can buy the LUMO videos on Amazon USA and Amazon UK. Outside of the United States and Canada, the films can be downloaded from the LUMO Project website for use in churches or community group.

God’s Big Picture by Vaughan Roberts – a series of 10 brief videos taking you through the Bible

 

God’s Big Picture: A Short Intro

 


https://youtu.be/pD2kq9cSw2Y

Vaughan Roberts explains the course in 45 seconds!

The God’s Big Picture Bible overview course traces the story of the whole Bible from Genesis to Revelation to see how it all fits together, telling of God’s wonderful plan to save the world through Jesus Christ.

Each of the 9 units consists of a 10 minute video followed by an hour long Bible study which you could do in a group at church or by yourself at home. The entire course is free to download at Clayton TV.

Click HERE to download this intro video and click HERE to download a short printable guide How to Use God’s Big Picture.

Click HERE to download the whole course (all videos and printable material). At average download speed (10Mbps) this could take up to half an hour.

The course is taught by Vaughan Roberts, author of the best selling book of the same name, which I review HERE). This book is highly recommended for anyone wanting to dig deeper into the Bible and understand its storyline.

 

Unit 1: The Pattern of the Kingdom

 


https://youtu.be/fFtwtcXEF1w

God’s people, in God’s place, under his rule and blessing- that’s how it all starts . . .

The Bible isn’t just a random collection of books but one connected story and it is vital to understand it in that context. This first video explains that the Bible has one author: God, one subject: Jesus Christ and one overarching theme: God’s plan to save the world through his son Jesus Christ.

We begin to look at this unfolding story in Genesis, the first book of the Bible, which sets up the pattern of God’s kingdom that we will trace through the rest of the units. We see that in God’s perfect created order, God’s People, Adam and Eve, live in God’s Place, the Garden of Eden, and enjoy his Rule and Blessing. In this creation the relationships between God and mankind, man and woman and mankind and creation are perfect, just as they were supposed to be. But it doesn’t last long . . . .

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 2: The Perished Kingdom

 


https://youtu.be/9xkZwrgPbNA

An evil snake, two foolish rebels and then judgment, murder and death . . .

God’s perfect creation is all too quickly ruined. In this episode we consider the question of evil, the tactics of the Devil who wants people to distrust and disobey God and the sinfulness of human hearts.

As we read more of Genesis we see that God’s people, Adam and Eve, disobey God, reject his rule and suffer the dire consequences. Once they have turned their back on God he must turn his back on them. Relationships are broken and God’s people suffer the just curses of a fallen world. Sin and death infect the whole of creation. God’s people deserve judgment but in God’s grace this isn’t where the story ends . . .

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 3: The Promised Kingdom

 


https://youtu.be/xvBVDFbp8Ac

God’s eternal plan to fix his broken world; shafts of light in the darkness of sin; and then a promise to one man that would set the agenda for the rest of history . . .

It looks like it’s all gone wrong but in unit 3 we learn that God has an eternal plan to save his people and restore his perfect creation. Reading on in Genesis we see that God, in his amazing grace, is going to send a saviour to rescue his fallen people. He then makes a foundational covenant or promise with one man, Abraham, which has implications for the rest of history. God promises to make himself a people through Abraham, to bring his people to a place and to bless them. As we see more of human sin and weakness we also see more and more of God’s grace and we realise God’s people cannot save themselves. Only God can save.

But questions abound. . . . How will he make a people from an elderly, barren couple? Where is this land? And how can he restore the perfect relationships of creation?

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 4: The Partial Kingdom – People, Rule and Blessing

 


https://youtu.be/N7lQcs0TtBM

A million slaves rescued, a face off between God and Pharaoh, and a nation is born . . .

God’s covenant promises of unit 3 are beginning to be worked out. In Genesis 12 – Exodus 18 we see how God begins to make a people for himself by miraculously granting Abraham and Sarah children and then many descendants. We see again and again that evil, unworthy persons become God’s people and it becomes clear that it is God who saves and that no man can boast.

We see how God rescues his people from slavery in Egypt by substitution, by conquest and by defeating their enemies. Once freed from slavery God begins to bless his people by giving them his law and by living amongst them. Things are begining to look up, but there is much more to be fulfilled.

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 5: The Partial Kingdom – Place and King

 


https://youtu.be/v2Z_vnnE0Rw

A million lives lost in the desert, the farewell speech of a dying man, and then battles, chaos and coronations . . .

Having seen the ‘people’ and ‘blessing’ promises partially fulfilled we’re now looking out for the promsie of ‘land’ to be fulfilled.

But, because of further disobedience, we read in the book of Numbers that God’s people are delayed forty years in getting into the land he has promised them. Once in the land things don’t get much better: the nation descends into a cycle of sin, judgment and grace. God provides judges to rule his people.

Perhaps God’s people would do better if they had a king to rule over them? In 1 Samuel – 2 Chronicles God’s promise of a king is seemingly fulfilled by Saul, David and then Solomon. The last two kings bring great periods of peace and prosperity to Israel, but ultimately each one fails to bring the everlasting peace and kingdom that God has promised. We conclude that these partially fulfilled promises must be pointing to something greater.

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 6: The Prophesied Kingdom

 


https://youtu.be/1C574uH_qBQ

A disastrous line of idolatrous kings, the catastrophic destruction of God’s kingdom, and admist the rubble, new shoots of hope . . .

Israel’s history takes a downward turn as the people continue to disobey. They are exiled from the promised land, they become a scattered fragmented people and are left facing God’s judgment rather than blessing. But in his grace God sends prophets to speak his word to his people and enforce his covenant.

This unit maps the various prophets found in the Old Testament, all bringing a message of judgment and hope. Speaking God’s words and not their own, the prophets stress that God’s people will face judgment if they continue to disobey, but the prophets also bring a wonderful message of hope: God will keep his promise to bless his people. Most excitingly they prophesy of a new hope and a glorious, perfect King who will rule God’s people forever – that is of course, Jesus Christ. We’re left at the end of this unit eagerly looking for the arrival of true God’s King.

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 7: The Present Kingdom

 


https://youtu.be/XMIw8WWefCI

The promised king has finally come and nothing will ever be the same again . . .

Finally all of God’s promises are fulfilled! Here we truly see how the whole of the Bible fits together. God’s promised king arrives to save God’s people – Jesus is born. This unit shows how each of the four gospels (Matthew, Mark, Luke and John) give complementary accounts of Jesus’ life and teachings, each concluding that Jesus is the Messiah, the saviour of God’s people and the fulfilment of all the Old Testament promises. We see how Jesus is God’s people, place, rule and blessing and what each of these promises means for the believer.

Most importantly this unit describes the way in which Jesus saves God’s people through substitution, by taking the punishment they deserve, so that God’s people can be restored to perfect relationship with him. There is a tension that remains however because the presence of sin remains . . .

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 8: The Proclaimed Kingdom

 


https://youtu.be/7l_xuFLjKJE

How can a kingdom be both now and not yet? Why doesn’t the king just come back? And who is the Holy Spirit? . . .

Jesus’ kingdom is both ‘now’ and ‘not yet’. This unit explains that we live in the ‘last days’ between Jesus’ first and second comings. God is patiently waiting for more people to come into his kingdom before he sends Jesus back to wrap everything up. As we move on to the book of Acts we see that to accomplish the task of making a great people for himself God sends his Holy Spirit into Christians so they can tell others of Jesus.

We learn that the Holy Spirit brings about new birth, he equips believers to serve Christ and he produces holiness. Though believers have been wonderfully saved God does not promise an easy life now, rather suffering is to be expected. Believers are to persevere in holiness and in spreading the gospel, by looking forward to the glorious, eternal future when sin and death will be no more.

Click HERE to download this unit’s video, and HERE to download this unit’s printables (talk outline and bible study materials).

 

Unit 9: The Perfected Kingdom

 


https://youtu.be/7ExQ10mzafA

A curtain is drawn back to reveal the truth behind human history and our king, slain but now triumphant ushers in a whole new world . . .

The end of evil and the beginning of eternity: the final book of the Bible, Revelation, is a series of visions given to the apostle John which conveys a message through symbols to strengthen believers.

There is a vision of a lamb on a throne in Heaven which encourages believers to know that though this world is full of evil there is someone in charge, Jesus, who gave his life for his people. Next there is a series of visions of seals, trumpets and bowls which depict the warmongering, economic instability and death that will mark every age until Christ returns. Then there is the final judgment when all evil and opposition to God will be totally and finally destroyed. And finally, there is the glorious picture of the new creation; God’s perfect kingdom where there will be no sin, or sadness or death.

We see how God’s promise to Abraham is fully and finally fulfilled: God’s people from all nations will live in God’s place, the new creation, and enjoy his rule and the blessing of his presence eternally. So we pray ‘Come Lord Jesus’ and while we wait ask for ‘the grace of the Lord be with God’s people Amen’.

Click HERE to download this unit’s video,and HERE to download this unit’s printables (talk outline and bible study materials).

Egypt’s Exodus and ours

Pharaoh’s Army Engulfed by the Red Sea

Image from by Wikimedia Public domain

‘Pharaoh’s army engulfed by the Red Sea’, by Frederick Arthur Bridgman (1847-1928)

The Exodus is a foundational theme in the Bible. God delivered His people Israel from Egypt through an Exodus. Jesus, too, saves people through an Exodus.

The Exodus from Egypt was the key saving event in Israel’s history (see, for example, Deuteronomy 4.32-40, 6.20–25, 1 Samuel 12.6–8, Psalm 105.26-45, Jeremiah 32:20–21). But the prophets told God’s people there would be another Exodus. That second Exodus was – at one level – fulfilled in the return from Exile. But the prophets also saw another Exodus – an Exodus more far-reaching than the return to the Promised Land, an Exodus that would eclipse even the Exodus from Egypt.

This new Exodus is prophesied in a number of places (for example Isaiah 11.10-16 and Isaiah 43.14-21). God was going to rescue people from a slavemaster far worse than the Egyptians. He was going to rescue them from bondage to sin and Satan. That Exodus would be accomplished by the Messiah, Jesus Christ. The Messiah would deliver people from sin and Satan through His death, resurrection and ascension to His Father in heaven.

The first Exodus


It was preceded by a sacrifice

Before the Exodus, Passover sacrifices were to be offered (Exodus 12.1-14,21-27,43-49). The Passover animals (lambs or young goats) died; the Israelites’ firstborn sons were spared. The Passover animals died instead of the firstborn, who collectively represented all Israel.

That sacrifice formed the main part of a meal. This meal – the Passover meal – affirmed the covenant relationship between God and His people. It was a covenant meal. Israel was to celebrate the Passover every year.

It was a baptism

The first Exodus was a baptism. Paul writes: “all were baptized into Moses in the cloud and in the sea” (1 Corinthians 10.2).

It released Israel from bondage

Through the first Exodus God delivered Israel from bondage in Egypt. The pursuing Egyptians perished in the overflowing waters.

It was a new creation – it brought a nation into being

At the Passover and Exodus, God’s people Israel were born. It was their birthday. For the very first time, we read of “all the congregation of Israel” and “the whole assembly of the congregation of Israel” (Exodus 12.3,6). Accordingly, God appointed the month in which Passover occurred as the first month of their calendar year (Exodus 12.2). Just as every year we celebrate our birthdays, God’s people celebrated their national birthday annually at the feast of Passover and Unleavened Bread (see Exodus 12.14,17,24-27).

In Isaiah 43.1,7 Isaiah prophesies about how God brought His people into existence – and he does so using creation language that echoes Genesis 1 and 2. God “created” , “formed” and “made” His people. These are the three words used to describe God’s creation of mankind. In Genesis 1.26, God said “Let us make man . . . .” ; in the following verse, we read “So God created man . . . .” and in Genesis 2.7, “the Lord God formed the man . . . .” . Israel was a new creation, a new mankind made in His image, made to live in fellowship with Him, created for His glory.

There are links, too, between the Exodus and the original creation. God sent a “wind” (Hebrew rûach) over the sea (Exodus 14.21). This reminds us of how His Spirit (Hebrew rûach) moved over the Earth at the beginning (Genesis 1.2). Dry land appears where once there was sea – reminding us of the appearance of the dry land recorded in Genesis 1.9-10). The light and darkness (Exodus 14.20) reminds us of God dividing the light from the darkness on the first creation day (Genesis 1.3-5). God was creating again. God was creating a new people, and He was going to bring them into a new Eden – the Promised Land.

The second Exodus

Just as Moses led God’s people through the first Exodus, so Jesus the Messiah takes people through a second Exodus.

It was accomplished by a sacrifice

At His transfiguration, Jesus talked with Moses and Elijah about His “his departure, which he was about to accomplish at Jerusalem” (Luke 9.31). The word “departure” here translates the Greek word exodos. Jesus’ Exodus was His death and resurrection – with the emphasis on His death.

Before the first Exodus, Passover animals were sacrificed. Our Exodus happened because of a sacrifice – the sacrificial death of our Passover Lamb, Jesus (1 Corinthians 5.7).

The first Exodus was preceded by a meal. Jesus’ Exodus was preceded by a meal, too – the Last Supper. This meal celebrated the new covenant that Jesus was about to inaugurate through His sacrificial death. It was a covenant meal.

Israel was to celebrate their covenant meal – the Passover – annually. We are to celebrate our covenant meal – the Lord’s Supper – regularly, too. In fact, the early church seems to have celebrated it every time they met together as a church.

It was a baptism

The first Exodus was a baptism. Jesus’ Exodus was a baptism, too. He said “I have a baptism to be baptized with, . . . .” (Luke 12.50). His baptism was His suffering and death.

And everyone who believes in Jesus shares in His baptism of death. Paul writes: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6.3-4). As believers, we died with Christ and were buried with Him. When Jesus died, so did our “old self” that was enslaved to sin. Our “old self” was “crucified with him” (Romans 6.6, and see Colossians 3.9). And we rose with Him into resurrection life (Ephesians 2.6, Colossians 2.12).

It releases people from bondage

Through baptism in the cloud and the sea, Israel was released from slavery. The nation crossed over into a new life. Through sharing in Jesus’ baptism, we are released from slavery to sin and cross over into a new life with God. We have “crossed over from death to life” (John 5.24 NIV and see 1 John 3.14). The Father “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1.13). We have been raised with Christ into a new life of freedom from bondage to sin.

It is a new creation – it brings a new humanity into being

The Passover and Exodus brought a nation into being – God’s people Israel. Jesus’ sacrificial death brought a new humanity into being. He has fulfilled the terms of the New Covenant promised to His people Israel (Jeremiah 31.31-34) and gathered both Jews and Gentiles into His new humanity, the Church. We are “one new humanity” (Ephesians 2.15 NIV).

Paul writes, “. . . if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5.17). Believers are new people, and participate in the new creation inaugurated by Christ’s death, resurrection and ascension into heaven – a new creation that will be consummated in the New Heaven and Earth.

The beginning of our natural life was through natural birth. The beginning of a Christian’s new life is a spiritual birth. Our natural conception and birth made us part of the old sinful humanity ‘in Adam’. New birth makes a person part of the new humanity ‘in Christ’. Once they were Satan’s offspring (see 1 John 3.10 and compare John 8.44). At new birth, they become God’s children (John 1.12-13, Romans 8.14-17, Galatians 3.26, 4.4-7, 1 John 3.1-2). They now have the right to call the Father, “Abba! Father!” (Romans 8.15, Galatians 4.6). God Himself comes to live in them; He gives them His uncreated, eternal life (see Romans 6.23). They are “born . . . of God” (John 1.13).

The Bible describes this new birth in a variety of ways: they’re “born again” (John 3.3,7) – or to use William Barclay’s rendering of John 3.7, “reborn from above” . They’re “born anew” (1 Peter 1.23, J. Ramsey Michaels’ translation), they’re regenerated (Titus 3.5). New birth is, in John Stott’s words “a deep, radical, inward transformation” . God’s children have a new disposition, a new inward inclination to obey God. In Oswald Chambers’ words, they bear “a strong family likeness” to their Father. And it’s only when someone is born into God’s new family, that they really become fully human as God created us to be. Ole Hallesby put it this way: “. . . if I were to tell you why I became a Christian and were to give my answer quickly and in one short sentence, I think that I would have to state it thus, to be as simple and as clear as possible: I did it to become a man.”

CREDITS Text copyright © 2017 Robert Gordon Betts Unless otherwise indicated, all Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked ‘NIV’ are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

‘The Journey’ Video 16 – “All Things New”

In this final session of The Journey, we’ll begin by looking at the emergence of the Antichrist and the final rebellion against God that will occur at the end of this age.

And at the end of this age, Jesus will return to Earth. We’ll look at everything that happens when He comes – the destruction of Antichrist and the evil world system under his control, and the resurrection and final judgment, and how the present heaven and earth will be transformed – a process that we can compare to the emergence of a beautiful butterfly from a caterpillar. We’ll also look at the apostle Paul’s picture of the seed to explain how our present mortal bodies will be transformed into the new glorious bodies we’ll possess in the new creation.

We’ll also take a moment to look at what the Bible tells us about Hell – where Satan and his evil angels, and every human who has rejected God will exist for eternity.

And we’ll look at the wonderful description of the New Heaven and Earth that we read in the final two chapters of the Book of Revelation. We’ll explore what life will be like there, and what believers will do there. There will be Heaven on Earth for all eternity. God’s people will live in God’s paradise in God’s presence for ever.

Invisible text

Click on the MP4 icon below to download
the MP4 version of this video.

Invisible text

Leader’s Guide for group study

This Group Study Guide contains three questions, with Bible passages to read, together with some notes to help the group leader to guide the discussion.

Click on the PDF icon below to download
the PDF version of this Leader’s Guide.

Invisible text

You may want to begin by asking if anything particularly struck people as they watched the video.

Question 1
In Session 1, we saw several things in both the first two chapters of Genesis and the final two chapters of Revelation. What do we find in the new creation that we do not find in Genesis? What does this tell us about our future lives in the new creation that we look forward to?

Bible passages to read
Revelation 21.1-4, 22-27, 22.1-5.

In our first session, we highlighted four things found both in the original creation described in Genesis and in the new creation described in Revelation:

 Heaven and Earth. In Genesis, God creates Heaven and Earth (Genesis 1.1). In Revelation He creates a New Heaven and a New Earth (Revelation 21.1).

 Light. In the beginning, God created light (Genesis 1.3-5). In the new creation, God is its light (Revelation 22.5, see also 21.23-24).

 A river. A river waters the Garden of Eden (Genesis 2.10). In Revelation, we see a river flowing from the throne of God and of the Lamb (Revelation 22.1).

 The tree of life. There’s a tree of life in the Garden of Eden (Genesis 2.9). In Revelation 22.2 we read that “on either side of the river” is “the tree of life” .

The most obvious difference between the original creation and the new creation is this: in the original creation there was a garden – the Garden of Eden; in the new creation there’s a citya garden city. This city is the New Jerusalem. It’s where God lives (Revelation 21.1-3,22). New Jerusalem is a real place, of course – though it won’t be like any city we’ve seen here on Earth. But it also symbolises something. What is a city? A city – any city – is an interdependent community. God’s people – God’s community – live in New Jerusalem. God lives there with His people. In the city is “the river of the water of life” and “the tree of life” . New Jerusalem is a garden. This city is a picture of God’s people living in God’s presence in God’s paradise – in other words, the Kingdom of God. New Jerusalem symbolises God’s perfect world.

There’s something else that distinguishes the new creation from the Garden of Eden. God is present in both the garden and the new creation. In the garden He is “walking” (Genesis 3.8). But in New Jerusalem He is enthroned. God reigns there in all His glory. There’s no temple in the city (Revelation 21.22) – “its temple is the Lord God the Almighty and the Lamb” . The whole city is the temple, the dwelling-place of God. God’s presence fills the entire city. The city’s shape tells us that. It’s a cube (Revelation 21.16). That’s like the Most Holy Place, both in the Temple (1 Kings 6.20) and in the Tabernacle (this can be calculated from the description in Exodus 26.1-37). The Most Holy Place was the innermost sanctuary, the place of God’s immediate presence (see Exodus 25.22, Numbers 7.89). The whole city is the eternal Most Holy Place, where God lives on Earth. So everyone in the city is in the Most Holy Place, too. Once, only one man could enter the Most Holy Place in the Tabernacle and the Temple, and only under the strictest conditions. Now all God’s people live there in His immediate presence!

Question 2
Jesus has justified us believers; our names are written in “the book of life” . Nonetheless, “each of us will give an account of ourselves to God” (Romans 14.12 NIV). How should this impact our priorities in life, and what we think, say and do?

Bible passage to read
Romans 14.10-12, 2 Corinthians 5.10, 2 Peter 3.11-14, Revelation 20.11-15.

After we die, we will all stand before God’s judgment seat. In Revelation 20.11, John does not say whether the Father or the Son is seated on the “great white throne” of judgment. But we know that the Father has handed over all judgment to the Son (John 5.22,27, Acts 10.42, 17.31, Romans 2.16). It’s reasonable to conclude that Jesus will be our Judge.

Why has God given Jesus this role? One reason is surely this: because Jesus is not only God, but a human being like us. People can’t say to Him: “You have no right to judge us; you don’t know what it’s like to be human – you’ve never suffered like we have, you’ve never been tempted” . He has. In life as well as in death, Jesus suffered more than we could ever know. He was tempted just as we are (Hebrews 4.15).

When Jesus returns we will all stand before Him. Each one of us “will give an account of ourselves to God” (Romans 14.12 NIV). Sam Storms comments: “Is it not sobering to think that every random thought, every righteous impulse, every secret prayer, hidden deed, long-forgotten sin, or act of compassion will be brought into the open for us to acknowledge and for the Lord to judge? And all this, we are reminded, without any ‘condemnation for those who are in Christ Jesus’ (Romans 8.1).”

We are accountable for our lives. In the end, none of us can blame heredity or environment, or what others have done to us, for the kind of person we are. It’s our reactions – what we have thought and said and done in response to the circumstances of life – that makes us what we are at the moment of death.

Our childhood years were our ‘formative’ years. Our present life on Earth, too, is like a childhood. These are our ‘formative years’, a period of training and maturation that’s preparing us for our life in the world to come. We will reap what we sow (Galatians 6.7-9).

God is laying a foundation in our lives, and we must co-operate with Him. How much do we allow God’s Spirit to mould us into the image of His Son (see 2 Corinthians 3.18)? Are we presenting our bodies “as a living sacrifice, holy and acceptable to God” (Romans 12.1)? Are we allowing the Spirit of God to transform us by the renewing of our minds (Romans 12.2)? Are we allowing Him to refashion the way we think, to come to see things as God sees them – so that we discern what His will is, agree with it and do it?

Have we yielded our lives fully to God? Have we walked in the Spirit, rather than in our own strength? Have we resolutely trusted God, come what may?

Our faith is proved by acts of obedience (James 2.14-26). Have we obeyed God – in the small things that other people don’t see, as well as the big things? Have we overcome temptation, compromise and persecution for Jesus’s sake? Have we loved? Have we forgiven?

Question 3
We have a glorious hope of heaven – that is, living in the New Heaven and Earth with all God’s people in God’s paradise in God’s presence. How has this session helped you in your understanding of heaven? How should the hope of heaven affect how we live?

Bible passage to read
Romans 8.18-25, Colossians 1.3-5, 1 Peter 1.3-9.

We need to remind ourselves – and each other – often that our eternal home will be the New Heaven and Earth, where we will see God and be part of His royal priesthood, sharing in Christ’s rule over creation and serving God and other people in unimaginably wonderful ways – as we saw in the video. In fact, that is the world that God made us for.

We should keep “the hope laid up” for us “in heaven” (Colossians 1.5) at the centre of our thinking and allow it to mould our lives – our relationship with God, our ambitions, our friendships, how we spend our time and money, and how we treat other people.

Keeping our minds on the world to come gives true perspective to our present lives. C.S. Lewis wrote, “A man who has been in another world does not come back unchanged.” When we see what the Bible teaches about the world to come and allow these truths to sink in to our minds and penetrate our hearts, we will not be unchanged.

The hope of heaven has a special impact on how we view the struggles and disappointments and sufferings that we experience in our present lives. Peter writes, “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials“ (1 Peter 1.6; the phrase “in this” refers back to the whole of the previous verses 3-5, in other words, “a living hope through the resurrection of Jesus Christ . . . an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, . . . .” ). Randy Alcorn, in his excellent book Heaven, writes, “Anticipating Heaven doesn’t eliminate pain, but it lessens it and puts it in perspective. . . . . . . . suffering and death are temporary conditions. . . . . The biblical doctrine of Heaven is about the future, but it has tremendous benefits here and now. If we grasp it, it will . . . radically change our perspective on life. This is what the Bible calls ‘hope’, a word used six times in Romans 8.20-25, the passage in which Paul says that all creation longs for our resurrection and the world’s coming redemption.”

CREDITS Text copyright © 2017 Robert Gordon Betts Unless otherwise indicated, all Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked ‘NIV’ are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

‘The Book of Revelation: the Seen and the Unseen’ by Bernard Bell

In his New Testament Commentary Survey, D.A. Carson writes this: “Of the writing of books on Revelation there is no end: most generations produce far too many.” But among those published in the last 50 years or so, there are quite a number that can greatly help us when grappling with this crucial final book of the New Testament. One of them is Bernard Bell’s The Book of Revelation: the Seen and the Unseen, which you can download and read for free HERE.

This superb commentary comprises the transcripts of 37 sermons preached by Bernard Bell at Peninsula Bible Church Cupertino, the church of which he is a pastor. His commentary is one of the key texts that I’m using as a resource to teach through the Book of Revelation in a men’s Bible study group. It’s one of the most thoughtful and perceptive commentaries at a popular level I have yet encountered. It’s clarity and readability is aided by Bernard’s elegant writing style. It’s no doubt also helped by the fact that what Bernard wrote in this commentary was actually preached by him.

Here are a few quotations taken from the first three chapters to introduce this commentary:

“The revelation is an apocalypse, from the Greek word for revelation. An apocalypse is an uncovering or revealing of things that are otherwise hidden. This revelation concerns what must soon take place. Most people assume therefore that the revelation is of a detailed timetable concerning future events, the events at the end of time. I’m sorry to disappoint you, but there is no such detailed timetable in the book. The revelation does indeed concern the events that will soon take place, but we won’t understand those events unless we first understand the present. A characteristic of apocalyptic is that the revelation concerns not just what will happen in the unseen future, but what is happening right now in unseen realms.”

“In the vision of Revelation there are only two colonies. The colony of hell on earth is peopled by “the citizens of the earth.” They live in Babylon, they worship the beast, and they bear the mark of the beast. The colony of heaven on earth is peopled by the faithful witnesses, who worship God, who bear the seal of the Lamb, and whose city is the New Jerusalem.”

“Over the past four years I have thought a great deal about the topic of worship. My primary textbook has been the Book of Revelation. Nothing has done more to stimulate my thinking about, and understanding of, worship than this book. How can this be, you ask? Isn’t Revelation all about the Great Tribulation, the Rapture, the Millennium, and Armageddon? No, Revelation is all about worship. More accurately, this book is all about God and about his Christ; about the one seated upon the throne, and the Lamb enthroned beside him. Everyone in the book worships; everyone that is except the Trinity in heaven, Father, Son and Spirit; and the counterfeit trinity on earth, dragon, beast and false prophet. Not everyone worships correctly, but everyone worships. It’s not a question of who are the worshipers and who the non-worshipers, but of who are the true worshipers and who are the false worshipers. It’s the same today. Everyone worships someone or something.”

“The Book of Revelation has helped me grow in my longing for the coming of Jesus. Seven times Jesus says, “I am coming” (erchomai). Another three times he uses a different verb, “I will come” (hēxō) to say the same thing. . . . . In the prologue John concludes his doxology addressed to Jesus with the excited cry, “Look, he is coming” (1:7). At the end of the prologue Jesus says, “Yes, I am coming soon.” To which John answers, “Amen. Come, Lord Jesus” (22:20). It seems that the whole book is designed to so reorient our vision that at the end we cry out, “Maranatha, Come Lord.””

New series of videos: ‘The Journey’. Video 11: ‘The Crossing Point of History’

The Journey is a series of 16 videos (of around 25-30 minutes each) that will take us through the Bible story. The YouTube video above is number 11 in this series. Entitled The Crossing Point of History, it tells about Jesus’s trials and crucifixion, and His resurrection and ascension into Heaven. These events are the great turning point in the history of this world.

This video series can be used for group study (in fact, it’s currently being used in the author’s home church in the United Kingdom for group study). Each video is accompanied by a two-page Leader’s Guide, in PDF format. These give a few questions for group discussion, and provide guidance for the leader in helping the group to answer the questions. Click on the PDF icon below to download this.

As we approach Good Friday and Easter, this and the previous video (entitled Immanuel, God With Us), and their accompanying Leaders’ Guides, might provide a suitable study for your church or Bible study group at this season when we remember Jesus’s crucifixion and resurrection.

The writer Dorothy Sayers pronounced the Christian faith to be “the most exciting drama that ever staggered the imagination of man . . .” It’s helpful to step back and view this drama in one great panorama – a kind of large-scale map from Genesis to journey’s end in glory.

This series of videos (supplemented with the written studies entitled The Big Journey provided on this website) aims to be that map. It’s a panorama of the Bible narrative from creation through redemption to new creation. We explore the Old Testament story, Jesus’s life, death and resurrection, and the story of the Church from the Day of Pentecost to the present day. Finally, we’ll look at what happens at the end of this age, Jesus’s Second Coming, and the New Heaven and Earth. In particular, we’ll see how Jesus’s life, death, resurrection and ascension is the focus of all history, and the key to God’s plan for us and our world.

Along the way, the series introduces some of the foundational doctrines of the Christian faith at appropriate points in the narrative (for example, the Incarnation is explained in the video above, which tells about Jesus’ birth and life).

New series of videos: ‘The Journey’. Video 10: ‘Immanuel, God With Us’

The Journey is a series of 16 videos (of around 25-30 minutes each) that will take us through the Bible story. The YouTube video above is number 10 in this series. Entitled Immanuel, God With Us, it begins the New Testament story by looking at Jesus’s birth and life, and His ministry and teaching until He enters Jerusalem shortly before His crucifixion. And we’ll see how each of the four Gospels gives us a unique view of Jesus’s life and character and ministry.

This video series can be used for group study (in fact, it’s currently being used in the author’s home church in the United Kingdom for group study). Each video is accompanied by a two-page Leader’s Guide, in PDF format. These give a few questions for group discussion, and provide guidance for the leader in helping the group to answer the questions. Click on the PDF icon below to download this.

The next video in this series will cover Jesus’s trials and crucifixion, and His resurrection and ascension into Heaven. It will be uploaded on Thursday 23rd March. As we approach Good Friday and Easter, these two videos, and their accompanying Leaders’ Guides, might provide a suitable study for your church or Bible study group at this season when we remember Jesus’s crucifixion and resurrection.

The writer Dorothy Sayers pronounced the Christian faith to be “the most exciting drama that ever staggered the imagination of man . . .” It’s helpful to step back and view this drama in one great panorama – a kind of large-scale map from Genesis to journey’s end in glory.

This series of videos (supplemented with the written studies entitled The Big Journey provided on this website) aims to be that map. It’s a panorama of the Bible narrative from creation through redemption to new creation. We explore the Old Testament story, Jesus’s life, death and resurrection, and the story of the Church from the Day of Pentecost to the present day. Finally, we’ll look at what happens at the end of this age, Jesus’s Second Coming, and the New Heaven and Earth. In particular, we’ll see how Jesus’s life, death, resurrection and ascension is the focus of all history, and the key to God’s plan for us and our world.

Along the way, the series introduces some of the foundational doctrines of the Christian faith at appropriate points in the narrative (for example, the Incarnation is explained in the video above, which tells about Jesus’ birth and life).