Video and study guide on local church life (part 14 of The Journey)

In this video we explore:

 what the local church is, and what it means to be part of a local church;

 the four key pictures that the New Testament uses to describe the church – the body of Christ, God’s household, God’s temple, and the Bride of Christ;

 the spiritual gifts that God gives believers;

 how God’s people can fulfil the royal and priestly roles that God intended mankind to fulfil from the very beginning;

 why we gather together regularly as a local church, and what we do when we gather – including the Lord’s Supper.

This video is accompanied by a a group study guide. The video and guide are suitable for use in a small group study or Bible class on local church life.

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Leader’s Guide for group study

This Group Study Guide contains three questions, with Bible passages to read, together with some notes to help the group leader to guide the discussion.

Click on the PDF icon below to download
the PDF version of this Leader’s Guide.

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You may want to begin by asking if anything particularly struck people as they watched the video.

Question 1
What is the purpose of our church gatherings?

Bible passages to read
Acts 2.42, Acts 13.1-3, 1 Corinthians 14.1-5,26, 1 Timothy 4.13, Hebrews 10.24-25.

Acts 2.42 seems to suggest a broad outline for what happens in our gatherings – “teaching”, “fellowship”, “breaking of bread”, and “prayers”. The word “fellowship” translates the Greek word koinonia. This word suggests partnership in something done together.

What should a gathering of the local church include? There might be teaching and public reading of the Scriptures. There may be praise, thanksgiving and adoration of God – both spoken and sung. There may be prayer for the needs of people or situations. There may be prophecy, messages of wisdom, messages of knowledge, words of encouragement, tongues and interpretations. There might be testimonies – that is, people sharing what God has done for them. Not all these things will necessarily occur in every gathering. Each time we meet will be a unique occasion. And there may be times when the main focus of the meeting is, for example, prayer or teaching.

Everything that takes place when we meet together should build up the body. Paul writes: “Everything must be done so that the church may be built up.” (1 Corinthians 14.26 NIV). For example, too, those that prophesy, do so for believers’ “upbuilding and encouragement and consolation.” (1 Corinthians 14.3).

It seems clear from the New Testament that there should generally be opportunity for a variety of people to contribute. We can all take part in encouraging and building up our fellow-believers.

The Lord’s Supper is central to the life of a local church. It’s a shared meal that celebrates the new covenant between God and His people (prophesied in Jeremiah 31.31). This new covenant was sealed with Jesus’s blood. Through His blood – in other words, His sacrificial death – Jesus paid the penalty and made full amends for our sin. Now we can come into relationship with God. We can be bound to Him by the New Covenant.

In the Lord’s Supper, the bread symbolises Jesus’s body given for us. The wine symbolises His blood shed for us. When we eat the bread and drink the wine, we remember that it was His death that enabled us to be in covenant relationship with God – and to enjoy all the blessings that this brings.

All believers are bound to God by His New Covenant. And that means we’re bound to each other, too. We are one body. The Lord’s Supper is a time of fellowship with God. And it’s also a time of fellowship with each other. The Lord’s Supper provides an opportunity for believers to reflect on their relationship with God and with other believers. Are they really living according to the terms of the New Covenant, loving and obeying God, and loving and serving their fellow-believers?

Question 2
The Church is God’s temple. What implications does that have for our lives?

Bible passages to read
Exodus 40.34-35, 1 Kings 8.10-11, John 14.23, 1 Corinthians 3.16-17, 1 Peter 2.4-5.

The church is God’s temple – the place where God lives. Each believer is a temple – as Paul tells us: “your body is a temple of the Holy Spirit within you” (1 Corinthians 6.19). God lives within them (John 14.16-17,23). The whole Church, too, is a temple (1 Corinthians 3.16-17, 2 Corinthians 6.16, Ephesians 2.21-22).

God is holy (for example, Leviticus 11.44-45, Isaiah 6.3). His holiness is more than His moral purity; it is the sum of His divine attributes that sets Him apart from everything that He has made. He is the Uncreated, eternal, transcendent, divine Being, overwhelmingly and awesomely glorious in majesty. He is absolutely separate from evil, infinitely perfect, immaculately pure, faultlessly righteous. Central to God’s holy being is love – perfect, pure love.

When the Tabernacle was complete, “Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.” (Exodus 40.35). God’s glory filled the Temple, too, at its dedication ceremony (1 Kings 8.10-11). Remember, too, Mount Sinai quaked and smoked as God descended on it (Exodus 19.18). Now God lives in each believer, and among us as a local church! The lesson is clear: we, and our church, must be in a state fit for God to live amongst us. In other words, we have to be holy. Peter writes: “. . . as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’” (1 Peter 1.15-16).

God is uniquely holy in a way that is totally unattainable by any created being. But we believers are holy, too, in the sense that we now belong to God. We are His own special, distinctive people, set apart for His purposes. God made us believers holy (or, to use another Bible word, “sanctified” us) at the moment we became a child of God. We’re “sanctified in Christ Jesus” (1 Corinthians 1.2).

Yet becoming holy (in other words, our sanctification) is also a process that continues throughout our lives. We’re to turn away from sin and pursue godliness. We have to put off our old way of life – our wrong attitudes, wrong ways of thinking and speaking, and sinful habits. New attitudes, right ways of thinking and speaking, and godly habits, need to be formed (see Ephesians 4.21-24, Colossians 3.5-17). God’s Holy Spirit guides us and gives us the power to do all this. But we must co-operate with Him and obey Him. As we obey Him, His Spirit purifies us, so that all that we think and say and do reflects more and more exactly the character of the holy God Who lives in us.

A vital part of our obedience to God is this: we’re to read the Bible and pray regularly, and meet often with other believers (see Hebrews 10.24-25). These things will strengthen us and help us to live holy lives.

Holiness means to belong to God for His purposes. Our purpose as God’s people is to be a community of people who extend His Kingdom across Earth through the power of His Spirit. Each believer has a special role in this magnificent calling. But to fulfil our role, we must be holy. So you can see how crucial our own personal holiness is to God’s plan for this world.

Question 3
What do these three images of the Church – a human body, a temple, a household – have in common?

Bible passages to read
Romans 12.3-8, 1 Corinthians 12.12-27, Ephesians 2.19-22.

Three ways in which the Church is pictured in the Bible are as a temple, a body, and a household. A temple is a single structure made up of many different components. A body is a single organism comprising a complex assembly of cells, tissues and organs, each of which has a part to play in the health and function of the whole body. A household is an economic and socially interdependent group of people who share a common life.

Each of these three images implies an integrated, interdependent community. Why is there such emphasis on community and interdependence? Because that’s how God made us. As we saw in Session 3, mankind isn’t just a group of unrelated individuals. The human race is a family, all descended from Adam and Eve. We’re all connected. John Donne wrote: “No man is an island, entire of itself. . . .” At the heart of our beings is the capacity for love. We are relational beings. Donald Macleod wrote: “A life lived apart from community is a life that violates human nature”.

So when God speaks about the Church as a temple, a body, and a household, it isn’t a completely new idea. He built the idea of community into human nature right from the beginning. The Church is God’s new humanity. The Church is a community of people who love each other, support each other and share their lives with each other. When people see a local church functioning as a community as God intended, they are seeing what it really means to be truly human.

And all this means that we affect one another – for good or bad. We have the power to be a blessing to each other. In the church, God has given each of us gifts to build up our brothers and sisters in Christ (see 1 Corinthians 14.12,26, and see also Ephesians 4.11-16). Conversely, we have power to harm each other. Failing to use my gifts damages the body. One person’s sin can defile many (compare Hebrews 12.15). We hurt people by breaking off relationships, or refusing to forgive.

CREDITS Text copyright © 2017 Robert Gordon Betts Unless otherwise indicated, all Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked ‘NIV’ are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

‘A Meal with Jesus’ by Tim Chester

‘A Meal with Jesus’ by Tim Chester
Tim Chester, A Meal with Jesus, meals, covenants, eating, church, fellowship

A Meal with Jesus: Discovering Grace, Community, and Mission around the Table by Tim Chester. Published in October 2011 by Inter-Varsity Press, Nottingham, UK. ISBN 9781844745555 (paperback); 160 pages. Also published in April 2011 by Crossway Wheaton, IL, USA. ISBN: 978-1-4335-2136-2 (paperback); 144 pages. Electronic versions also available from both publishers.

The publishers’ descriptions are online HERE and HERE.

In the world of the Bible, sharing a meal is far more than filling stomachs to stay alive. It’s a time of fellowship. Scott Bartchy writes: “It would be difficult to overestimate the importance of table fellowship for the cultures of the Mediterranean basin in the first century of our era. Mealtimes were far more than occasions for individuals to consume nourishment. Being welcomed at a table for the purpose of eating food with another person had become a ceremony richly symbolic of friendship, intimacy and unity. Thus betrayal or unfaithfulness toward anyone with whom one had shared the table was viewed as particularly reprehensible. On the other hand, when persons were estranged, a meal invitation opened the way to reconciliation.”

That’s why the Jewish religious leaders were so angry with Jesus for eating with “sinners” (Matthew 9.11, Luke 15.2). By eating with them, He was receiving them as His friends and companions. In fact, the very word ‘companion’ is derived from the Latin cum (meaning ‘with’) and panis (meaning ‘bread’) – i.e. someone you ate bread with.

Even in Western society today, sharing a meal together still has significance beyond the physical act. Alexander Shmemann comments: “Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence. A meal is still a rite – the last ‘natural sacrament’ of family and friendship, . . . .”

Right through the Bible we find God Himself inviting people to feast at His table. He invites them to enjoy fellowship with Him, to enter His ‘family circle’.

It’s no coincidence that there’s a meal at the very beginning and the very end of the Bible. God offered Adam and Eve the fruit of the Tree of Life (Genesis 2.9,16-17). But they ate from another tree; they refused fellowship with God. From that moment, God wanted to bring mankind back to His table – back into fellowship with Him.

So we find God inviting people to His table. In the Old Testament, there’s the annual Passover meal. When God made a covenant with Israel through Moses, chosen representatives of Israel banqueted with God on Mount Sinai (Exodus 24.9-11). And among the various sacrifices there was the fellowship offering – the sacrifice that the offerer and his companions ate together in God’s presence.

Before His crucifixion, Jesus shared a meal with His disciples – the Last Supper. We celebrate the Lord’s Supper with our brothers and sisters at the central act of our life together as God’s people.

And when God’s Kingdom arrives in its final glory, God’s people will enjoy “the marriage supper of the Lamb” (Revelation 19.9). They will feast with Jesus for eternity – they’ll enjoy eternal fellowship with Him in the new heaven and Earth.

Tim Chester picks up this theme of the meal and takes us through Luke’s Gospel. He opens up the meaning of the meal for Jesus and for us, and places this theme in the context of the whole Bible story. And, as one reviewer on, Arthur Sido, comments: “Tim is calling the church back to a place where deliberate, intentional sharing of our food, our home and our time takes priority in the life of the church”.

Crossway, the US publisher, summarises: The meals of Jesus represent something bigger. They represent a new world, a new kingdom, a new outlook. Tim Chester brings to light God’s purposes in the seemingly ordinary act of sharing a meal—how this everyday experience is really an opportunity for grace, community, and mission. Chester challenges contemporary understandings of hospitality as he urges us to evaluate why and who we invite to our table. Learn how you can foster grace and bless others through the rich fare being served in A Meal with Jesus.”

In his introduction, Tim writes, “If I pull down books on mission and church planting from my shelves, I can read about contextualization, evangelism matrices, postmodern apologetics, and cultural hermeneutics. I can look at diagrams that tell me how people can be converted or discover the steps required to plant a church. It all sounds impressive, cutting edge, and sophisticated. But this is how Luke describes Jesus’s mission strategy: “The Son of Man came eating and drinking.” We can make community and mission sound like specialized activities that belong to experts. Some people have a vested interest in doing this, because it makes them feel “extraordinary.” Or we focus on dynamic personalities who can hold an audience and lead a movement. Some push mission beyond the scope of “ordinary” Christians. But the Son of Man came eating and drinking. It’s not complicated. True, it’s not always easy—it involves people invading your space or going to places where you don’t feel comfortable. But it’s not complicated. If you share a meal three or four times a week and you have a passion for Jesus, then you will be building up the Christian community and reaching out in mission.”

The chapter headings are:

  • Introduction: The Son of Man Came Eating and Drinking
  • Meals as Enacted Grace: Luke 5
  • Meals as Enacted Community: Luke 7
  • Meals as Enacted Hope: Luke 9
  • Meals as Enacted Mission: Luke 14
  • Meals as Enacted Salvation: Luke 22
  • Meals as Enacted Promise: Luke 24

Read the introduction HERE.

Tim Chester introduces the book in a brief video HERE.

Tim Challies reviews it HERE.

Tim Chester is involved in The Crowded House, a church-planting initiative in Sheffield. He was previously Research and Policy Director for Tearfund UK. He has spoken at Word Alive, Keswick, and on Christian training courses. Tim’s books include The Message of Prayer“, Good News to the Poor, The Busy Christian’s Guide to Busyness, Total Church and The Ascension: Humanity in the Presence of God. He is married with two daughters.

Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.